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10 March 2022 | Story Prof Joy Owen | Photo Supplied
Prof Joy Owen is Head of the Department of Anthropology at the University of the Free State (UFS).

Opinion article by Prof Joy Owen, Head of the Department of Anthropology, University of the Free State (UFS).

Unbidden, the spectre of a failed state haunts the contemporary imagination of South Africa. State responsibility and accountability have been piecemeal, and the citizenry of South Africa is left to fend for itself, as organs of state have grounded to a halt due to historical missteps in securing our physical and knowledge infrastructures, and contemporary endemic mismanagement of vital resources. Many have warned us of the spiralling road to purgatory – Justice Malala, the Arch, Kader Asmal, Thabo Mbeki, Athol Williams: and many social phenomena have been harbingers of a South Africa in violent transition – the Marikana massacre; roiling xenophobic attacks that have maimed particularly African transnationals; rising unemployment, particularly among the youth, and the militarisation of the state in 'defence of order and the rule of law' during COVID-19. 

In this firepit of uncertainty exacerbated by a lengthy state of emergency in response to a global pandemic, South Africa’s destitute have been embattled psychologically, physically, emotionally, and financially. Survival, life, is not guaranteed. A multivalent and multipronged response has been constrained, as various government departments lack the political will, knowledge, and sense of deep responsibility and accountability towards the people. The gravity and sheer overwhelm that comes with recognising this thin knife-edge we are teetering on, has led to South Africa cycling between mass inertia and rabble-rousing rebellions, literally and otherwise, that agitate for a reorganisation of the social order.

How do we uphold the value of life

Operation Dudula, like many other social movements in the country, foregrounds the vast, seemingly insurmountable obstacles we face in living lives of and with dignity in South Africa. They respond to the question, ‘How do we uphold the value of life, no matter race, creed, nationality or religion, when we as South Africans are annihilated on the throne of a hetero-patriarchal, capitalist democratic state that has lost favour among those who matter – the people?’

Listening closely to the rhetoric from the face of Operation Dudula, Nhlanhla Lux Dlamini, one hears the lion roaring; and like so many before him, he uses hyper-masculine and performative tropes of protector, provider, hustler, and gangster as swirling metaphors tempered by 'the rule of law' to assert that South Africa is for South Africans. Using unsubstantiated claims that pit illegal foreigners against local South Africans, the messiness and complex contextual nature of criminal activity, inclusive of intent, range of crimes, and the identity of perpetrators, are reduced to legality or illegality of citizenship. Yet statistics do not support the suggestion that crime is being driven by illegal foreigners or undocumented migrants; the leading majority of our male prison population is South African. 

While the existence of Operation Dudula is becoming a sustained and vocal threat to the veneer of 'business as usual' in the country and to the lives of non-nationals, there are seeds of potential cast among the operation’s challenges. However, this potential will be wasted and destroyed if we do not recognise and collectively respond to the 
1) inter-related and inter-dependent nature of South Africa's contemporary state of affairs; 

2) power inherent in an active citizenry that understands that I am my brothers' and sisters' keeper, irrespective of socially constructed, performed, and maintained markers of difference; and 

3) collective psychological and emotional trauma that undergirds our interactions with each other, and ‘the other’. 

We are a country in trouble

Our xenophobic responses to perceived and real threats in South Africa over the past two decades confirm that stereotyping and scapegoating are part of rudimentary attempts to eradicate these threats to self, and to effectively disarm them. However, history also shows that annihilation of the other does not secure one's self. Instead, the sublimation and vanquishing of the other has detrimental effects on a thinking-feeling human being whose righteous logic of 'being right' cannot withstand the internal reckoning that will come from annihilating another. As Hemphill states “… (e)ach death and each riot activate another memory of another life lost without justice or reason; this is how trauma unhealed haunts and accumulates, re-emerging and reanimating the body. It does not disappear”.

We are a country in trouble. We are a world troubled. And if we are to survive this as a collective, not as divided parts of the collective, we will have to critically question and consciously resist years of indoctrination and socialisation that assert that 'might is right'; that fighting and going to war (on local and on foreign soil) is a righteous endeavour if one does so to protect sovereignty of land, borders, bodies, and ideologies.

The revolution will not be televised, for it is an internal one. We have no map to chart the way forward as old-world orders dissolve; as the earth implodes under the heaviness of human waste and damage; and as humans continue to live desperate lives separated from the life-giving forces of nature and the divine feminine. Moving forward, those resident in South Africa will have to fashion new social compacts that uphold the sovereignty of individuals and their right to dignified life, supported by collective and individual interventions that supersede the state. Ordinary citizens will have to free themselves from mental shackles as they  actively reroot and reroute themselves in ancient philosophies and ways of being that extend beyond one originary myth. We will have to trust and grow the potential that exists within an uncertain world and trust the humanness within self and others to guide us to each other; to draw closer when every fibre of our being rages against that shattering of physical, and ideological distance. 

We are not without ordinary examples of this work. My research and those of my students among African transnational migrants, demonstrate alternative ways of interacting that support rather than degrade the financial, emotional, and spiritual well-being of citizen and non-citizen. Born out of need, acts of connection and micro-resistance reorder, question, and negate the jarring and dissonant narratives and realities of difference that were part of South Africa’s foundations. Through love, kindness, and mutual support and guidance, South Africans and other nationals reframe the reality of living in South Africa, exposing an ethic of care and commitment to a collective well-being that is not based on socially constructed forms of inclusion and exclusion, or politically orchestrated forms of responsibility. 

The existence of Operation Dudula, and the Gift of the Givers, for example, confirms that we have work to do across generations in this country. Our work includes the painstaking process of healing our individual and collective psyches and the re-envisioning of a future that is supportive of all life. We need to serve life and make our country and “the world safe for human differences” (Benedict).
The time to evolve, consciously, is upon us.

News Archive

Access to the Bloemfontein Campus
2015-04-02

Access Control Made Easy

The first phase of access control at the University of the Free State (UFS) was implemented in August 2014. The aim of this initiative is to tighten security measures on the Bloemfontein Campus.
 
Since November 2014, access control has been implemented at all five gates on the Bloemfontein Campus. These are:

  • The Main gate in Nelson Mandela Drive (Gate 1)
  • The gate in DF Malherbe Drive (Gate 5)
  • The gate in Wynand Mouton Drive (Gate 3) 
  • The gate in Furstenburg Street (Gate 4)
  • The gate in Badenhorst Street (Gate 2)

Here is some useful information about the access control system:

1. Remember your access card when you enter the campus

Dual-function cards (with distance reader compatibility) will make your movement through the gates more convenient. The university’s access system works automatically with remote or swipe action. Please make sure that you drive close to the reader or, better still, get the dual-frequency card to manage the distance between your vehicle and the remote card reader.

As of 23 March 2015, the extra security staff, who have been assisting at the gates since the implementation of access control on the Bloemfontein Campus, are no longer manning the card readers at the gates. Therefore, persons without cards will be able to enter the campus only at the one gate in DF Malherbe Drive where the Visitors Centre is situated. They will be referred to the Visitors Centre, where a day visitor’s card will be issued to them. You will need to produce a formal identification document (e.g. ID book, driver's licence).

Security will continue their normal duties at the guardhouses for the various gates on the campus.

2. Where do I get an access card?

You can apply at the university’s Visitors Centre front desk by producing your positive identification (ID book/passport/driver’s licence) and proof of payment for your access card.

You will then be directed to the Thakaneng Bridge where you will be able to collect your access card.

  • Go to the Cashier on the Thakaneng Bridge and pay your R65 for the dual-frequency card
  • Take your receipt, together with your existing card (if you have one), to the Card Division on the Thakaneng Bridge (next to Mellins Optometrists)
  • A new photo will be taken of you at the Card Office for your new card. Your new card will then be issued immediately.

Currently, there is a sufficient stock of the dual-frequency cards available at the Card Division on the Thakaneng Bridge.
 
Alternatively, you can apply online for your access card: http://apps.ufs.ac.za/cardapplication/application.aspx

Make sure you have the following documents ready to attach when completing the online form:

  • Copy of positive identification: ID/Driver's Licence/Passport
  • Signed declaration (http://supportservices.ufs.ac.za/dl/Userfiles/Documents/00007/4668_eng.pdf) by your service provider/employer (if you are a service provider) or a letter of confirmation from your spouse/partner/relative/coach/relevant UFS staff member or student in cases where you have to visit, pick-up or drop off your spouse/partner/relative frequently on the UFS Bloemfontein Campus.

Cost: R65 for a long-term card and free of charge for short-term visits and conference delegates. Pay at the Cashier on the Thakaneng Bridge or at Absa Bank, Account Number: 1 570 8500 71, Ref: 1 413 07670 0198.

3. Cutoff Date: 7 April 2015

After 7 April 2015, no pedestrian or motorist will be able to enter the campus without a valid access card. Persons without access cards will have to enter the campus at the gate in DF Malherbe Drive where the Visitors Centre is situated. You will then be referred to the Visitors Centre where you will have to apply for a day visitor’s card. It is important to note that no one will be able to enter the campus at the Visitors Centre without a formal identification document (e.g. ID book, driver's licence).

4. Dual-frequency card simplifies access to the campus

It is important to have your card ready on entering the campus.

This card will simplify access to the campus considerably, as the card reader will read the card when it is held in a vertical position at the driver’s side window in the direction of the distance reader. Please do not place the card on the dashboard. There is an antenna wire in the card. If the card is placed on the dashboard, you are not exposing the card surface to the reader, and that might influence the antenna’s response to the reader.

Remember, the distance between the reader and the boom is only a few metres.  If you approach the reader at a ’high’ speed, you are not allowing the system to identify your card, match it to the entry in the database, check if you are ‘legal’, and then send a signal to open the boom. 

All five gates are equipped with distance readers. Within the next three weeks, two extra distance readers will also be installed at the Main Gate in Nelson Mandela Drive.
 
Please note that the dual-frequency card is needed only when you enter the campus with a vehicle and you want to activate the distance reader. All the older cards will continue to work at the tag readers. 

5. Use alternative gates

At times, some of the gates carry more traffic than others, especially with the peak morning and afternoon traffic. Gates with less traffic include:

  • The gate in Badenhorst Street
  • The gate in DF Malherbe Drive
  • The gate in Nelson Mandela Drive

You are welcome to make use of one of these alternative gates.

6. Pedestrians

No pedestrian will be able to enter the Bloemfontein Campus without a valid access card. If you have left your card at home or have lost it, you should enter the campus at the gate in DF Malherbe Drive where the Visitors Centre is situated. You will be referred to the Visitors Centre where you can apply for a day visitor’s card. You will still need to produce a formal identification document (e.g. ID book, driver's licence).

7. More information

Email: visitorscentre@ufs.ac.za
Visitors Centre front desk: Tel: +27 51 401 7766 (Mondays-Fridays 07:45-16:30)
Card Division: Tel: +27 51 401 2799 (Mondays-Fridays 07:45-16:30)
Protection Services duty room: +27 51 401 2634 (24 hours)

 

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