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04 January 2021 | Story Andre Damons | Photo Supplied
From left to right: Makashane Ntlhabo (PhD student at the Centre for Gender and Africa Studies), Dr Tascha Vos (Centre for Environmental Management) and Dr Stephanie Cawood (Centre for Gender and Africa Studies).

Two researchers from the University of the Free State (UFS) are studying how water quality could be used at informal heritage sites to measure the health of the sites. They are also aiming to test the workability of their Rapid Integrity Appraisal (RIA) bio-cultural screening model as a way to safeguard informal heritage sites and cultural heritage.

Dr Stephanie Cawood from the Centre for Gender and Africa Studies and Dr Tascha Vos from the Centre for Environmental Management,a limnologist with a doctorate in environmental management, hope to achieve wider application for the RIA model beyond the eastern Free State’s sacred sites and to consider the feasibility of RIA to inform the monitoring and management regimes of formal heritage sites as well.

This interdisciplinary research is unique and brings together the science of aquatic ecology (limnology) as well as the cultural and social human dynamics of heritage, pilgrimage and ritual and how they interact.

Sacred sites and places of pilgrimage

“In previous research, we documented a link between the environmental integrity and public health of informal heritage sites in the eastern Free State and the cultural heritage associated with these sites. They are considered sacred sites and places of pilgrimage and include various sacred valleys and caves in the Mohokare Valley in the eastern Free State along the South Africa-Lesotho border.

“We detected a cycle of risk between human, animal and ecological risk factors where water quality is representative of ecological risk and cultural practices associated with the intrinsic heritage of the sites. Based on this cycle of risk and conventional aquatic biomonitoring models, we developed a unique bio-cultural screening model called Rapid Integrity Appraisal specifically designed for the biomonitoring of informal heritage sites such as the eastern Free State sacred sites,” the two researchers explain.

Rapid Integrity Appraisal

According to Dr Cawood, who is very knowledgeable about pilgrimage movement in the Mohokare Valley and has conducted regular fieldwork trips to these sites from 2007-2010, RIA is a bio-cultural screening model to determine the need for intervention at informal heritage sites.

Says Dr Cawood: “Ideally, a complete bio-cultural screening model would include all existing bio-monitoring indices. However, in a country such as South Africa which has immense social challenges, the formal heritage sector is under-resourced. Resources are even scarcer for informal heritage management.”

Dr Vos says this means that the full spectrum of biomonitoring indices simply cannot be justified for informal heritage sites. Therefore, in the specific context of limited resources in terms of time, expertise and funding, a pragmatic view has to be taken to rapidly and efficiently assess the integrity of informal sites.

“We found certain analyses related to water quality more valuable for extrapolation than others and we conceptualised these parameters as forming the RIA model. The idea behind RIA was to find the most expedient and efficient mode to rapidly assess the integrity of a particular informal heritage site. RIA is not meant to be a comprehensive method but is rather aimed at collecting baseline data for immediate decision-making and the possible implementation of a full water-quality assessment, or perhaps a complete bio-cultural screening,” according to Dr Vos.

Great potential

They have recently been funded by the UFS for this interesting interdisciplinary project which started in 2018. They have already completed the fieldwork and are now left with the data analysis and interpretation and the writing of articles. Unfortunately, the coronavirus pandemic negatively affected their progress in this regard, but they hope to finalise the project next year.

According to the researchers the project has great potential for application in heritage management anywhere, not only for the monitoring of informal heritage sites, but for poorly managed tourist sites that may be ecologically compromised.

News Archive

DF Malherbe Memorial Lecture
2005-05-19

DF Malherbe Memorial Lecture: Language and language activism in a time of transformation (summary)
Proff Hennie van Coller and Jaap Steyn

Language activism necessary for multilingualism
The awareness is growing that language activism will be needed to bring about a truly democratic multi-lingual society. What is quite clear is that a firm resolve must continuously resist the concentrated pressure on Afrikaans-medium schools (and universities) to allow themselves to be anglicised through becoming first parallel medium, then dual medium, and finally English medium institutions.

Proff Hennie van Coller and Jaap Steyn said this last night (Wednesday night) in the 24th DF Malherbe Memorial Lecture at the University of the Free State. Prof van Coller is head of the Department Afrikaans, Dutch, German and French at the UFS. Both are widely honoured for their contributions to Afrikaans and the promotion of Afrikaans.

They discussed three periods of transformation since 1902, and said about the current phase, which started in 1994:  “Besides all institutions and councils having to be representative of South Africa’s racial composition, places of education were required to open their doors. Quite rapidly this policy has had the result that schools and universities may be solely English medium, but not solely Afrikaans medium. Afrikaans medium institutions — if they claim the right to remain Afrikaans — are quickly branded racist, even though their student body may include all races.

“Education departments are presently exerting great pressure on Afrikaans medium schools to become double or parallel medium schools.  Parallel medium education is an equitable solution provided it can be sustained. Established parallel medium schools, such as Grey College in Bloemfontein, have catered even-handedly for English and Afrikaans speakers for decades. But the situation is different in the parallel medium (and still worse in the double medium) schools that spring up usually at the behest of a department of education.

“Afrikaans schools are converted almost over-night into parallel or dual medium schools without any additional personnel being provided. Depending on the social environment, a parallel medium school becomes reconstituted as a dual medium school on average in five to eight years, and dual medium school becomes an English-only school in two to three years. Some Afrikaans medium schools have become English medium in just three years.

“Though the Constitution recognises mono-lingual schools, officials in the provinces insist that Afrikaans schools become dual or parallel medium; English medium schools are left undisturbed. One must conclude that the tacit aim of the state is English as the sole official language, despite the lip-service paid to multi-lingualism, and the optimistic references to post-apartheid South Africa as a ‘rainbow’ nation.”

They said a recent study has shown that the 1 396 Afrikaans schools in the six provinces in 1993 have dwindled to 844. The fall off in the Free State is from 153 to 97; in the Western Cape from 759 to 564; in Gauteng from 274 to 155; in Mapumalanga from 90 to 3; in the North West from 82 to 13; and in Limpopo Province from 38 to 12.

They said the changes at universities, too, have been severe, as university staffs well know. Ten years ago there were five Afrikaans universities. Today there are none. The government demanded that all universities be open to all, which has meant that all universities have had to become English medium. And no additional funding was forthcoming for the changes. The government policy amounts to a language “tax” imposed on the Afrikaans community for using Afrikaans.

“Only when all schools (and universities) are English will the clamor cease. Academics and educationists are beginning to speak openly of forming pressure groups to save Afrikaans schools, and of using litigation as one of their methods. 59% of Afrikaans parents have said they would support strong action if Afrikaans were no longer a medium of instruction at schools.”

 

 


 

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