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04 January 2021 | Story Andre Damons | Photo Supplied
From left to right: Makashane Ntlhabo (PhD student at the Centre for Gender and Africa Studies), Dr Tascha Vos (Centre for Environmental Management) and Dr Stephanie Cawood (Centre for Gender and Africa Studies).

Two researchers from the University of the Free State (UFS) are studying how water quality could be used at informal heritage sites to measure the health of the sites. They are also aiming to test the workability of their Rapid Integrity Appraisal (RIA) bio-cultural screening model as a way to safeguard informal heritage sites and cultural heritage.

Dr Stephanie Cawood from the Centre for Gender and Africa Studies and Dr Tascha Vos from the Centre for Environmental Management,a limnologist with a doctorate in environmental management, hope to achieve wider application for the RIA model beyond the eastern Free State’s sacred sites and to consider the feasibility of RIA to inform the monitoring and management regimes of formal heritage sites as well.

This interdisciplinary research is unique and brings together the science of aquatic ecology (limnology) as well as the cultural and social human dynamics of heritage, pilgrimage and ritual and how they interact.

Sacred sites and places of pilgrimage

“In previous research, we documented a link between the environmental integrity and public health of informal heritage sites in the eastern Free State and the cultural heritage associated with these sites. They are considered sacred sites and places of pilgrimage and include various sacred valleys and caves in the Mohokare Valley in the eastern Free State along the South Africa-Lesotho border.

“We detected a cycle of risk between human, animal and ecological risk factors where water quality is representative of ecological risk and cultural practices associated with the intrinsic heritage of the sites. Based on this cycle of risk and conventional aquatic biomonitoring models, we developed a unique bio-cultural screening model called Rapid Integrity Appraisal specifically designed for the biomonitoring of informal heritage sites such as the eastern Free State sacred sites,” the two researchers explain.

Rapid Integrity Appraisal

According to Dr Cawood, who is very knowledgeable about pilgrimage movement in the Mohokare Valley and has conducted regular fieldwork trips to these sites from 2007-2010, RIA is a bio-cultural screening model to determine the need for intervention at informal heritage sites.

Says Dr Cawood: “Ideally, a complete bio-cultural screening model would include all existing bio-monitoring indices. However, in a country such as South Africa which has immense social challenges, the formal heritage sector is under-resourced. Resources are even scarcer for informal heritage management.”

Dr Vos says this means that the full spectrum of biomonitoring indices simply cannot be justified for informal heritage sites. Therefore, in the specific context of limited resources in terms of time, expertise and funding, a pragmatic view has to be taken to rapidly and efficiently assess the integrity of informal sites.

“We found certain analyses related to water quality more valuable for extrapolation than others and we conceptualised these parameters as forming the RIA model. The idea behind RIA was to find the most expedient and efficient mode to rapidly assess the integrity of a particular informal heritage site. RIA is not meant to be a comprehensive method but is rather aimed at collecting baseline data for immediate decision-making and the possible implementation of a full water-quality assessment, or perhaps a complete bio-cultural screening,” according to Dr Vos.

Great potential

They have recently been funded by the UFS for this interesting interdisciplinary project which started in 2018. They have already completed the fieldwork and are now left with the data analysis and interpretation and the writing of articles. Unfortunately, the coronavirus pandemic negatively affected their progress in this regard, but they hope to finalise the project next year.

According to the researchers the project has great potential for application in heritage management anywhere, not only for the monitoring of informal heritage sites, but for poorly managed tourist sites that may be ecologically compromised.

News Archive

An education system based on hope is what South Africa needs – Dr Beryl Botman
2016-05-26

Description: Hope revised Tags: Hope revised

Dr Beryl Botman, a postdoctoral research
fellow at the IRSJ, with Dr Willy Nel research associate
at the IRSJ and lecturer at the UFS
Faculty of Education.

HOPE is tangible and concrete construct that should be rooted in the learning and training of teachers,” said Dr Beryl Botman, a postdoctoral research fellow at the Institute for Reconciliation and Social Justice (IRSJ).

She presented her research paper Educators, praxis, and hope: A philosophical analysis of post-apartheid teacher education policy, based on the theoretical ideologies of Paulo Freire’s Pedagogy of the Oppressed. She explores ways in which oppression has been justified, and how it has been overcome through a mutual process between the oppressor and the oppressed, drawing on Paolo Freire’s theories and practices. The presentation was held at the University of the Free State’s (UFS) Faculty of Education, on the Bloemfontein campus on 13 May 2016.

From oppression to hope

Hope should be an educational construct for teacher education in South Africa. Dr Botman asserts that epistemology and ontology should be inseparable, as they are pivotal to an education system that is transformational.

The recent country-wide student protests and demonstrations are an indicant that education institutions need to seek understanding of mechanisms that fuel social conflict. Dr Botman claims that vast social inequalities make the process of democratisation difficult thus hindering transformation. She states that a critical consciousness is important for all South Africans, but more so for educators; it can be used as a tool to understanding the mechanisms of social conflict.

“Self-reflection and self-critique is vital for educators, we need to understand that we do not have all the answers because we ever-evolving beings, working on understanding ourselves and the people around us,” said Dr Botman.

The notion of hope
“I am a farmer. I have no hope for a future that is different from today. This quotation comes from Paulo Freire’s work," said Dr Botman. She said that the South African context and environment is similar. She said that people cannot live for today; one should live for tomorrow if hope is to manifest itself.

South African education environment needs to adopt a progressive consciousness that is future orientated, “You need to be hopeful, if you are radical. You need to be able to envision a new society and a new world,” said Dr Botman.

“You cannot only denounce the present, you need to also announce your hopes for a new society. South Africa needs education systems built on understanding. Although change is difficult, it is necessary for transformation,” Dr Botman added.

What makes hope educational?
“Hope is a vision for a tomorrow that is different, and vital for a transformative education system. To get out of a state of despair, people need to educate their hope. Lately, the issue of white privilege has been brought to the fore. You need to educate your hope, so that you understand the reality of others but, more importantly, of yourself,” said Dr Botman.

Dr Botma added that teacher education needs to adopt a Freirean pedagogy with a strong philosophy based on hope. The agency of teachers can either be hopeful or without hope. It is vital that education promotes hope.

“Teachers need to rely on their existential experience, the experiences of others, and the experiences of the children or students they teach. An understanding of all these experience reinforces the idea that people are life-long learners, always learning and adapting to society’s needs,” said Dr Botman.

Teachers as agents of hope

Dr Botman stated that current South African education policy is directed towards transformation but it does not stipulate means to achieve this objective. Further, she argues that educators need to put greater emphasis on self-knowledge, self-reflection, and self-education. Connecting with teachers, parents, students and the community engages with their self-knowledge and reflection.

Reorientation of teacher education
Dr Botman concluded by mentioning that rethinking ontological and epistemological aspects of education is important, and should be a pivotal point of teacher education. A renewed vision of hope-orientated philosophy and pedagogy needs to be adopted by the education institutions. A praxis, which is an informed action, when a balance between theory and practice is achieved. There is a need for an inclusive exploration of education philosophies and education systems not only European and Western but also African and Eastern as well.

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