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29 September 2022 | Story Gerda-Marié van Rooyen | Photo Stephen Collett
Prof Irikidzayi Manase
On 8 September 2022, Prof Irikidzayi Manase gave his inauguration lecture, themed, The stories of our lives, being human, and the literary and cultural imaginings thereof – past, present and future, in the Equitas Auditorium.

Earlier this month, Prof Irikidzayi Manase gave his inauguration lecture, themed, The stories of our lives, being human, and the literary and cultural imaginings thereof – past, present and future, in the Equitas Auditorium. Prof Manase, who completed his PhD in English Studies in 2007, has 15 years’ experience as a full-time university lecturer. He joined the University of the Free State (UFS) in 2014 as Senior Lecturer of Literary and Cultural Studies in the Department of English. This academic is a C2 NRF-rated researcher who has published a book and various articles and chapters. He joined forces with several South African and African academics and researchers on topical issues such as pandemic literature and being human. Intrigued by stories, this academic started reading at an early age. 
 
Being human

Prof Manase is interested in the power of stories to make sense of being in the world, everyday stories, and stories that make sense of this world. "I am interested in stories that draw the social-political and aesthetics of our past, present, and future. I aim for stories that, upon our close listening and reading, make us realise our shared location on this global space and the commonalities we have."
He says narrated stories enable people to conceive new opportunities, identities, goals, communities, and practical paths to realise such possibilities.
 
“Being human is to learn from others and to see that our story interacts and links with stories of others, which should influence us to think that the future is dynamic and offers possibilities … These stories should make us realise we are in this world linked together by shared experiences and through similar social-political aesthetics. The idea of where you come from or what you experience can make us feel like having a shared experience, considering that the same social-political and economic-historical circumstances influence most of our lives.”
 
The pandemic’s influence 

He referred to his family’s return to Zimbabwe during COVID-19, the difficulties they endured at the border post, and the stories shared. “These stories were vibrant … We create stories. We sometimes don't understand or do not seem to think theoretically about the footsteps we make when we create stories.” He referred to the work of Paolo Giordano, which puts things into perspective. “One of the scholars who influenced our project on how contagion works says pandemics force people to think. Crisis moments have that effect, as it engages us in storytelling to create understanding out of the crisis as told by others.” This story lover draws on perspectives from Foucault and Muskovit that state stories are always dialogue-bound. “Stories speak to each other. When you create or leave a story, it should speak to other stories lived by other people.” He says everybody has a story on the COVID pandemic, whether it is about survival or death. "It created a global sense of shared courage and empathy in humanity.”

Prof Manase dedicated his lecture to his family, friends, colleagues, and his late mother, who taught him the value of hard work.

Prof Manase Inaugural lecture
From the left; Prof Heidi Hudson, Dean: Faculty of The Humanities, Prof Irikidzayi Manase, and Prof Chitja Twala, Vice-Dean: Faculty of The Humanities. Photo: Stephen Collett



Watch recording video below:





News Archive

2010 World Cup: An opportunity for nation-building
2010-05-11

Pictured from the left, front are: Prof. Labuschagne and Prof. Cornelissen. Back: Prof. Kersting, Prof. Teuns Verschoor (Acting Senior Vice-Rector: UFS) and Dr Ralf Hermann (DAAD).
Photo: Mangaliso Radebe

“The 2010 FIFA World Cup creates a window of opportunity for nation-building in South Africa that could even surpass the opportunity created by the 1995 Rugby World Cup.”

This was according to Prof. Pieter Labuschagne from the University of South Africa, who was one of the three speakers during the lecture series on soccer that were recently presented by the Faculty of the Humanities at the University of the Free State (UFS), in conjunction with the German Academic Exchange Service (DAAD), under the theme: Soccer and Nation Building.

Prof. Labuschagne delivered a paper on the topic, The 2010 Soccer World Cup in South Africa: Nation Building or White Apathy?, highlighting the critical issue of how sport in South Africa was still largely supported along racial lines.

“We are still enforcing the separateness of rugby as a sport for whites and soccer as a sport for blacks,” he said.

He said a high degree of animosity against soccer existed among whites because they felt rugby and cricket were being singled out by parliament as far as transformation was concerned. He said that could be the reason why a large number of South African whites still supported soccer teams from foreign countries instead of local Premier Soccer League teams.

“Bridging social context between different racial groups is still a major problem, even though patriotism is comparatively high in South Africa,” added Prof. Norbert Kersting from the University of Stellenbosch, who also presented a paper on World Cup 2010 and nation building from Germany to South Africa, drawing critical comparisons on issues of national pride and identity between the 2006 World Cup in Germany and the 2010 World Cup.

“Strong leadership is needed to utilize the opportunity provided by the 2010 World Cup to build national unity as former President Nelson Mandela did with the Rugby World Cup in 1995,” said Prof. Labuschagne.

Although acknowledging the power of sport as a unifying force, Prof. Scarlett Cornelissen, also from the University of Stellenbosch, said that, since 1995, the captivating power of sport had been used to achieve political aims and that the 2010 World Cup was no different.

Amongst the reasons she advanced for her argument were that the 2010 World Cup was meant to show the world that South Africa was a capable country; that the World Cup was meant to solidify South Africa’s “African Agenda” – the African Renaissance - and also to extend the idea of the Rainbow Nation; consolidate democracy; contribute to socio-economic development and legitimize the state.

“We should not place too much emphasis on the 2010 World Cup as a nation-building instrument,” she concluded.

She presented a paper on the topic Transforming the Nation? The political legacies of the 2010 FIFA World Cup.

The aim of the lecture series was to inspire public debate on the social and cultural dimensions of soccer.

DAAD (Deutscher Akademischer Austausch Dienst) is one of the world’s largest and most respected intermediary organisations in the field of international academic cooperation.
Media Release
Issued by: Mangaliso Radebe
Assistant Director: Media Liaison
Tel: 051 401 2828
Cell: 078 460 3320
E-mail: radebemt@ufs.ac.za  
11 May 2010
 

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