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05 September 2019 | Story Rulanzen Martin | Photo Early B Music and Simple Stories


 

 

“I have a voice.” | “Ke na le lentsoe.” | “Ek het ‘n stem.” | “Nginezwi."


See programme for more detail

Join in the festivities by listening to the live broadcast of the Mokete on KovsieFM and catching it live on http://livestream.ufs.ac.za




 


In support of its commitment to promoting a multilingual, multicultural environment for staff, students, and other stakeholders, the University of the Free State hosted the first Kovsies Multilingual Mokete on the Bloemfontein Campus today.

“The Mokete served as an institutional initiative aimed at promoting a coordinated and inclusive celebration of the regional languages and cultures included in the UFS Language Policy. The university wants everybody to feel that they belong, and that they can be proud of their culture and language. We also want them to know that every person counts; that everyone has a voice and that they can contribute to building a culture which inspires excellence,” says Dr Engela van Staden, Vice-Rector: Academic and Chairperson of the UFS Language Committee.

#IHaveAVoice #KeNaLeLenstoe #EkHetnStem #Nginezwi Early B


During the festival, staff and students from all three UFS campuses participating expressed this celebration in the form of visual arts, poetry, storytelling, drama, music, and song in the dominant languages spoken at the UFS, which is English, Afrikaans, Sesotho, isiZulu, and South African Sign Language.

For the duration of the Mokete, the Red Square in front of the Main Building, was renamed  the ‘Mokete Square’. The Scaena Theatre will play host to a visual-arts exhibition, a drama production called Dogg's Hamlet, as well as a screening of The Visitor.

 Well-known performers Early B (pictured) and Simple Stories,(pictured at below) entertained the crowd as the closing acts on the Mokete Main Stage. The student choirs from our South and Qwaqwa Campuses also performed.

There was multicultural food stalls which sold typical cultural cuisine, from sheep’s head and bunny chow to koeksisters.

The KovsieGear stall, sold Multilingual Mokete-branded merchandise, inlcuding a special ‘doek’ to commemorate the Mokete.

According to Dr Van Staden, the UFS is committed to creating a multilingual environment and hopes to make the Kovsies Multilingual Mokete an annual event which will rotate between the three campuses. “We are proud to host an event of this nature and believe that it will be one of the flagship events on the university’s calendar. The Mokete will furthermore present and strengthen the university’s positioning in relation to multilingualism,” says Dr Van Staden.

The Mokete is furthermore presented in support of the ITP’s work streams on Teaching and Learning, Student and Staff Experience, and the Multi-Campus Model.

Simple Stories

  

 

Sheba lenaneo bakeng sa dintlha tse batsi 

Kopana le rona meketeng ka ho kena ho live broadcast ya Mokete ho KovsieFM le ho le utlwa le phela http://livestream.ufs.ac.za

Ho bontsha tshehetso ya yona boitlamong le boitlhapanyong ba ho kgothaletsa tikoloho e nang le dipuo tse ngata tse fapaneng, le ditso tse ngaka tse fapaneng bakeng sa moifo, baithuti le batho ba bang ba nang le seabo, Yunivesithi ya Freistata e tla baamohedi ba mokete wa pele wa Kovsies Multilingual Mokete mona Khemphaseng ya Bloemfontein mohla la 18 Lwetse 2019. 

“Mokete o sebebetsa jwalo ka boikitlaetso ba setheo sa thuto ka sepheo sa ho kgothaletsa mokete o hokahanyang le o kenyeletsang dipuo tsa sebaka sena le ditso tse kenyeletswang Molaong wa Tsamaiso kapa yona Pholisi ya Dipuo ya UFS (UFS Language Policy). Yunivesithi e lakatsa hore motho e mong le e mong a be le boikutlo ba hore o lapeng, le hore ba ka ba motlotlo ka setso le puo ya bona. Re boela re lakatsa hore ba tsebe hore motho e mong le e mong o bohlokwa; hore motho e mong le e mong o na le lentswe le hore e mong le e mong a ka ba le tlatsetso ho hahuweng ha setso se kgothaletsang boipabolo le mesebetsi e tswileng matsoho,” ho bolela jwalo Ngaka Engela van Staden, Motlatsi wa Morektoro: Akhademiki le Modulasetulo wa Komiti ya Dipuo ya UFS. 

#IHaveAVoice #KeNaLeLenstoe #EkHetnStem #Nginezwi

Nakong ya mokete ona, moifo le baithuti ho tswa dikhamphaseng kaofela tse tharo tsa UFS ba tla kgona ho hlahisa powaneng mokete ona ka sebopeho sa mesebetsi ya bonono ba dintho tse bonahalang, mesebetsi e bopilweng ka letsopa, ho pheta dipale, diterama, le ka mmino - ka dipuo tse ka sehloohong tsa UFS e leng Senyesemane, SeAfrikaanse, Sesotho, SeZulu le ka Puo ya Matsoho ya Afrika Borwa (South African Sign Language).

Bakeng sa nako yohle ya Mokete, “Red Square” e kapele ho mohaho o Moholo, e tla rehwa lebitso jwalo ka “Mokete Square.” Scaena Theatre e tla ba moamohedi wa dipontsho tsa mesebetsi ya bonono, tlhahiso ya terama e bitswang Dogg’s Hamlet hammoho le pontsho ya filimi ya The Visitor. 

Kopana le rona le #FillUptheMoketeSquare le motshwantshisi ya tsejwang haholo wa Early B le Simple Stories jwalo ka ha ba tle be ba thabisa matshwele a tshwantshisa jwalo ka diketsahalo tse dihelang dikgala tsa Mokete Main Stage ka 19:00.  Dihlopha tsa dibini (choirs) tsa baithuti ho tswa Dikhamphaseng tsa rona tsa South le QwaQwa Campuses le tsona tse tla bina
 
Ho tla boetse ho be le mabenkele a manyenyane a dijo tsa ditso tse fapaneng tse rekisang dijo tse rothisang mathe tsa setso tse jwalo ka hlooho ya Nku, di-Bunny chow and di-Koeksisters mme ha ho potang hore sena se tla thabisa batho ba habo rona ba ratang dijo. 

Lebenkeleng la KovsieGear ho tla ba le dintho tsa meetso yohle tse ka rekwang tsa Multilingual Mokete hammoho le tuku e kgethehileng bakeng sa ho keteka Mokete, kahoo o ka sebedisa mokotlwane wa difoto o tla fumaneha lebenkleng bakeng sa ho nka difoto ka diaparo tse ntlehadi tsa setso.  Kamora moo, o ka uplouda difoto tsa hao o sebedisa #KovsiesMultilingualMokete le ho tag ho UFS at @UFSWeb ho Twitter, @ufs/uv ho Instagram. Difoto tse hlano tse nang le ditjhebahalo tse ipabolang di tla fumana meputso e itseng e hlollang. 

Ho ya ka Ngaka van Staden, UFS e itlamme hore e tla bopa tikoloho e amohelang dipuo tse ngata tse fapaneng mme e tshepa ho etsa hore Kovsies Multilingual Mokete e tla ba ketsahalo ya selemo le selemo mme e tla potolohiswa dikhamphaseng tse tharo. “Re motlotlo haholo ho ba baamohedi ba ketsahalo ya sebopeho sena mme re dumela hore e tla ba e nnete ya diketsahalo tseo re tla di thoholetsa le ho di rolela kgaebana diketsahalong tsa alamanaka ya yunivesithi. Mokete o tla boela o hlahise le ho matlafatsa boemo ba yunivesithi mabapi le dipuo tse ngata le tse fapaneng,” ho boletse jwalo Ngaka van Staden. 

Kovsies Multilingual Mokete ya pele ho ya dipakane tse fuperweng hara ITP Teaching and Learning, Student and Staff Experience, le di-Multi-Campus Model work streams. 


Dintlha mabapi le Multilingual Mokete ke tse latelang: 

Letsatsi: La 18 Lwetse 2019 
Nako: 11:00-21:00
Sebaka: Mokete Square (Red Square), UFS Bloemfontein Campus
Moaparo: Diaparo tsa setso 

Dipotso:

Ikopanye le ufsmokete@ufs.ac.za bakeng sa tlhahisoleseding e eketsehileng. 

 

Sien hier program vir meer besonderhede

Neem aan die feestelikhede deel deur by die regstreekse uitsending van die Mokete op KovsieFM in te skakel en regstreeks daarna te luister by http://livestream.ufs.ac.za

Ter ondersteuning van sy verbintenis tot die bevordering van ’n veeltalige, multikulturele omgewing vir personeel, studente en ander belanghebbendes, gaan die Universiteit van die Vrystaat die eerste Kovsie Veeltalige Mokete op18 September 2019 op die Bloemfontein-kampus aanbied. 

“Die mokete dien as ’n institusionele inisiatief wat daarop gemik is om ’n gekoördineerde en inklusiewe viering van die streekstale en -kulture wat by die UV-taalbeleid ingesluit is, te bevorder. Die universiteit wil hê almal moet voel dat hulle behoort en dat hulle trots kan wees op hulle kultuur en taal. Ons wil ook hê hulle moet weet dat elke persoon tel; dat almal ’n stem het en dat hulle kan bydra om ’n kultuur te bou wat uitnemendheid inspireer,” sê dr Engela van Staden, Viserektor: Akademies en Voorsitter van die UV se Taalkomitee. 

#IHaveAVoice #KeNaLeLenstoe #EkHetnStem #Nginezwi

Tydens die fees sal personeel en studente van al drie UV-kampusse wat aan die fees deelneem, uiting aan hierdie viering kan gee in die vorm van visuele kuns, poësie, storievertelling, drama, musiek en sang in die dominante tale wat by die UV gepraat word, naamlik Engels, Afrikaans, Suid-Sotho, Zoeloe en Suid-Afrikaanse Gebaretaal. 

Die Rooiplein voor die Hoofgebou sal vir die duur van die mokete herdoop word na die ‘Moketeplein’. Die Scaena-teater sal gasheer wees vir ’n visuele kunsuitstalling, ’n dramaproduksie genaamd Dogg’s Hamlet, asook ’n vertoning van The Visitor. 

Sluit by ons aan en #VuldieMoketePlein saam met die bekende kunstenaars Early B en Simple Stories; hulle sal die skare vermaak as die afsluitingsvertonings op die Mokete-hoofverhoog om 19:00.  Die studentekore van ons Suid- en Qwaqwa-kampus sal ook optree.
 
Daar sal ook multikulturele kosstalletjies wees wat tipiese kulturele disse verkoop – van skaapkop en kerriebrood (bunny chow) tot koeksisters; dit sal kosliefhebbers beslis beïndruk. 

By die KovsieGear-stalletjie sal daar Veeltalige Mokete-handelsmerkartikels beskikbaar wees, asook ’n spesiale doek ter herdenking van die mokete. Maak dus gebruik van die fotokiosk wat by die stalletjie beskikbaar sal wees om jouself in jou beste kulturele drag op film vas te lê.  Daarna kan jy jou foto deur middel van #KovsiesVeeltaligeMokete oplaai en die UV by @UFSWeb op Twitter en @ufs/uv op Instagram merk. Die vyf foto’s met die meeste ‘hou van’ sal ongelooflike pryse ontvang. 

Volgens dr Van Staden is die UV daartoe verbind om ’n veeltalige omgewing te skep en hoop om van die Kovsie Veeltalige Mokete ’n jaarlikse geleentheid te maak wat afwisselend op die drie UV-kampusse gehou sal word. “Ons is trots om ’n geleentheid van hierdie aard aan te bied en glo dat dit een van die vlagskip-geleenthede op die Universiteit se kalender sal wees. Die mokete sal verder ook die universiteit se posisie in verhouding tot veeltaligheid stel en dit versterk,” sê dr Van Staden. 

Die Mokete is ooreenkomstig aan die doelwitte soos vervat in die ITP se werkstrome vir Onderrig en Leer, Studente- en Personeelervaring en Multikampusmodel. 

Die besonderhede van die Veeltalige Mokete is as volg:
 

Datum: 18 September 2019 
Tyd: 11:00-21:00
Plek: Moketeplein (Rooiplein), UV Bloemfontein-kampus
Drag: Tradisionele drag 

Navrae:

Kontak ufsmokete@ufs.ac.za vir meer inligting. 

 

Ngeminye imininingwane bheka uhlelo 

Yiba yingxenye yemigubho ngokuthi ubambe iqhaza uma sekusakazwa bukhoma iMokete kwiKovsieFM noma uyibuke bukhoma kwi-http://livestream.ufs.ac.za

Ukweseka isibophezelo sethu sokukhuthaza izilimi namasiko ehlukahlukene, kubasebenzi, abafundi nabo bonke ababambe iqhaza, iNyuvesi yaseFree State izosingatha ifestivali ye-Kovsies Multilingual Mokete ezokuba kwikhampasi yaseBloemfontein mhla ka 18 kuMandulo 2019. 

“IMokete wuhlelo oludidiyelwe ngesineke lwenyuvesi oluhlose ukukhuthaza ukugujwa kwezilimi namasiko ehlukahlukene abalulwe kwiNqubomgomo Yezilimi ye-UFS. Inyuvesi ifuna ukuba wonke umuntu ezizwe esekhaya, nokuthi abantu bangaziqhenya ngamasiko nezilimi zabo. Siyafuna futhi bazi ukuthi wonke umuntu unezwi nokuthi bangabamba iqhaza ekwakheni isiko elikhuthaza ukuphumelela,” kusho uDkt Engela van Staden, oyiPhini lika-Rector kwa-Academic aphinde abe nguSihlalo weKomidi Lezilimi e-UFS. 

#IHaveAVoice #KeNaLeLenstoe #EkHetnStem #Nginezwi

Ngesikhathi sefestivali, abasebenzi nabafundi kuwona womathathu amakhampasi ase-UFS abazobamba iqhaza, bazokwazi ukuba yingxenye yemigubho ngokukhangisa ngezithombe nemidwebo, izinkondlo, ukuxoxa izindaba, imidlalo yeshashalazi, umculo, namahubo ngezilimi ezidumile ezikhulunywa e-UFS, okuyisiNgisi, isiBhunu, IsiSuthu, IsiZulu, noLimi Lwezandla LwaseNingizimu Afrika.

Ngesikhathi kuqhubeka iMokete, iRed Square engaphambi kweMain Building izobizwa nge “Mokete Square”. I-Scaena Theatre izosingatha imibukiso yobuciko, umdlalo weshashalazi obizwa nge-Dog’s Hamlet, kanjalo nokukhonjiswa kwe-The Visitor. 

Hlanganyela kanye nathi kwi #FillUptheMoketeSquare okuzobe kukhona amaciko adumile i-Early B neSimple Stories, njengoba bezobe bejabulisa izihlwele uma sebevala umcimbi esiteji esikhulu seMokete ngo-19h00. Amakwaya abafundi ase-South Campus naseQwaqwa Campus nawo azobe eqhulula amanoni.
 
Kuzophinde kube namatafula okudla kwesintu okwehlukene azobe edayisa izibiliboco zesintu, kusukela kwinhloko yegusha, ibhanatshawe kuya kwi-koeksisters, lokhu kuzobajabulisa kakhulu abathandi bezibiliboco. 

Etafuleni leKovsieGear, kuzobe kunezimpahla ezibhalwe ngezilimi ezahlukene ezizobe zidayiswa, okubalwa kuzo amaduku akhethekile okubungaza iMokete. Ngakho-ke thatha ithuba lokuthatha isithombe endaweni yokuthatha izithombe lapho etafuleni ukhombise ngemvunulo yakho enhle. Ngemuva kwalokho, ungafaka izithombe zakho usebenzisa   i-#KovsiesMultilingualMokete, bese uxhuma i-UFS kwi@UFSWeb kwi-Twitter, ne-@ufs/uv kwi- Instagram. Izithombe eziyisihlanu ezithandwe kakhulu zizothola imiklomelo. 

Ngokusho kukaDkt Van Staden, i-UFS izibophezele ukwakha umphakathi lapho izilimi ezahlukene zemukelekile kanti wethemba ukuthi iKovsies Multilingual Mokete izokuba ngumcimbi waminyaka yonke ozobanjelwa kuwona womathathu amakhampasi ngokushintshana. “Siyaziqhenya ngokusingatha umcimbi walolu hlobo futhi sikholwa wukuthi uzokuba ngomunye wemicimbi esizigqajayo ngayo ekhalendeni lemicimbi yenyuvesi. IMokete izophinde iveze futhi iqinise umbono wenyuvesi uma kukhulunywa ngobuliminingi,” kusho uDkt Van Staden. 

Imininingwane yeMultilingual Mokete imi kanje: 

Usuku: 18 kuMandulo 2019 
Isikhathi: 11:00-21:00
Indawo: Mokete Square (Red Square), UFS Bloemfontein Campus
Ukugqoka: Imvunulo yesintu 

Imibuzo:
Ngolunye ulwazi xhumana ne: ufsmokete@ufs.ac.za

 


News Archive

Inaugural lecture: Bullying in schools: Everyone’s problem
2005-06-03

Bullebakkery in skole: Almal se probleem
Bullying in schools: Everyone’s problem
Intreerede, 1 Junie 2005
Inaugural lecture, 1 June 2005
Corene de Wet


1.  Inleiding
Leerders hoor dikwels dat hul ouers en opvoeders opmerkings soos die volgende maak:
Might is right. It is good to be able to dominate others. To be dominated by others is shameful. You should never complain about ill-treatment by others. You should learn to take it. You should never sympathise with wimps. To be gentle and compassionate is to be weak (Rigby 1996: 80).

Dié opmerkings, wat impliseer dat bullebakkery deel van die grootwordproses is, word deur volwassenes vir wie leerders lief is en respekteer, geuiter. Dit het tot gevolg dat bullebakkery as aanvaarbare gedrag voorgehou word. Bullebakkery maak egter inbreuk op die kind se reg tot menswaardigheid, privaatheid, vryheid en sekuriteit. Bullebakkery het ’n invloed op die slagoffer se fisieke, emosionele, sosiale en opvoedkundige welstand. Fisieke gevolge sluit die volgende in: hoofpyne, bednatmaak, verlies aan eetlus, swak liggaamshouding en maagprobleme. Bullebakkery kan tot die volgende emosionele probleme by slagoffers lei: depressie, selfmoordneigings en selfmoord, gespannenheid, vrees, asook gevoelens wat geassosieer word met Post Traumatiese Stres – verwardheid, angstigheid, woede en hartseer. Sosiale gevolge van bullebakkery is onder andere sosiale isolasie en eensaamheid, slagoffers het probleme om met ander kinders en volwassenes te meng, en is/word baie skaam. Opvoedkundige gevolge sluit die volgende in: slagoffers is baie afwesig, onttrek hulle van sosiale aktiwiteite by die skool, hulle is bang om vrae in die klas te vra, verlies aan konsentrasie, steek dit weg as hulle nie werk verstaan nie as gevolg van die vrees dat hulle gespot sal word en onderprestasie sodat hulle nie as té slim voorkom nie.

Bullying has various short- and long-term consequences for the bully. Although bullies are often popular in their peer group, they are seldom able to conclude real friendships. They rarely do well at school. Educators do not like them. Bullying is sometimes the first stepping stone to juvenile crime and criminal activities. The bully abuses alcohol and drugs more readily than other children. Some of them come to school armed. Bullies are often anti-social adults; some of them abuse their children, marriage or life partners. Roland (2002:62-65) found that not only victims but also bullies have suicide thoughts and symptoms of depression more regularly than learners who are not involved in bullying. Zeelie (2002:280) writes that bullying is a “loss experience”, a “loss of safety, loss of self-esteem (they bully you, then you bully yourself). Bullies experience a loss of belonging and lose control over their own life.”

 The aim of this lecture is to report, against the background of a literature study on data from two studies on bullying in Free State secondary schools. In both of these, questionnaires were answered anonymously and the data treated confidentially. The first study involved an investigation into a group of Free State learners’ perceptions and experiences of bullying in their respective schools. The second study concentrated on Free State educators’ experiences, observations and perceptions with regard to bullying.

2.  What is bullying?
Research on bullying in schools was conducted for the first time more than thirty years ago by Dan Olweus in Norway. From the literature review, it seems that bullying is a problem not only in Nordic countries, but also in among others the USA, Spain, Germany, the Netherlands, and Japan. Although research on bullying since the 1980s has led to various international publications, little has been published on the subject in South Africa.

Olweus (1994:9), the leading figure in research on bullying, defines bullying as follows: “a student is being bullied or victimized when he or she is exposed, repeatedly and over time, to negative action on the part of one or more students.” Olweus (1994:9) explains the term “negative action” as follows: “a negative action is when someone intentionally inflicts, or attempts to inflict injury or discomfort upon another”. A Dutch psychologist, Van der Meer (quoted by Limper 1998:1), gives the following definition: “Bullying is a systematic, psychological, physical or sexual act of violence by a pupil or a group of pupils with respect to one or more classmates, who are not (any longer) in a position to defend themselves.”

From the aforementioned definitions it is clear that bullying always includes the following three elements: the intentional use of aggression, an unbalanced relationship of power between the bully and the victim, and the causing of physical pain and/or emotional misery.

Although there are considerable similarities between bullying and other forms of aggression, bullying, according to De Haan (1997:1), has the following characteristics: the bully acts purposefully rather than accidentally. The aim of bullying is to get control over another person by means of physical or verbal aggression. Bullies attack without reason, except that they see victims as easy targets. Bullies are usually more popular among their peer group than children who are merely aggressive.

  The following common examples of bullying can be identified:
• Physical bullying includes punching, poking, strangling, hair pulling, beating, biting, excessive tickling and direct vandalism.
• Verbal bullying includes such acts as hurtful name-calling, persistent teasing, gossiping and racist remarks.
• Relational bullying occurs when the victim is deliberately excluded from activities.
• Emotional bullying includes terrorising, extorting, defaming, blackmailing, rating/ranking of personal characteristics such as race, disability or ethnicity, manipulating friendships, ostracising and peer pressure.
• Sexual bullying includes many of the above as well as exhibitionism, sexual positioning, sexual harassment and abuse involving actual physical contact and sexual assault.

3.   Die aard en omvang van leerderbullebakkery

   Die persepsie dat bullebakkery deel van die grootwordproses is, lei daartoe dat slagoffers onwillig is om hulle ouers en opvoeders te vertel dat hulle afgeknou word. Voorts blyk dit dat slagoffers weerwraak van die bullebak of selfs klasmaats, wat die onthulling as storieaandraery sal sien, vrees. Indien die afknouery erg is of oor ’n lang tydperk plaasvind, is die slagoffers bang dat dit hulle ouers sal ontstel, veral as hulle dink dat hulle ouers nie in staat sal wees om die situasie te verander nie. Kinders is soms onwillig om te erken dat hulle duur items of geld aan bullebakke gegee het. Ouers stel nie net akademiese nie, maar ook sosiale verwagtinge aan hulle kinders, gevolglik is geviktimiseerde kinders, wat verworpe en ongewild voel, onwillig om te erken dat hulle afgeknou word. Adolessente voel dikwels, in hulle strewe na groter onafhanklikheid, dat hulle in staat behoort te wees om die probleem self te hanteer. Voorts is die kind-ouer-/ leerder-opvoederverhouding gedurende adolessensie dikwels gespanne en is kommunikasiekanale nie na wense nie. Bullebakkery is soms so subtiel dat dit moeilik is om dit te verwoord. Daar bestaan voorts die siening by leerders dat opvoeders nie betrokke wil raak by bullebakkery nie.

Voorafvermelde faktore het tot gevolg dat baie ouers en opvoeders onbewus is van die vlakke van bullebakkery waaraan hulle kinders en/of leerders blootgestel word. Die volgende navorsingsresultate toon egter aan dat bullebakkery ‘n redelik algemene verskynsel in Vrystaatse skole is.

Vrystaatse leerders word die meeste aan direkte en die tweede meeste aan indirekte verbale teistering blootgestel. Slegs 29.2% van die leerders wat aan die navorsingsprojek deelgeneem het, was nog nooit aan direkte en 32.15% aan indirekte verbale teistering blootgestel nie. Byna die helfte van die leerders het aangedui dat hulle ten minste een keer per maand die slagoffers van direkte verbale teistering was. ‘n Relatief groot persentasie van die leerders (32.45%) is al deur mede-leerders te lyf gegaan; 11.21% van hulle is ten minste een keer per week deur mede-leerders geslaan en/of geskop, gestamp en/of op ’n ander wyse fisiek seergemaak. Direkte, fisieke aggressie is dan ook die derde mees algemene vorm van bullebakery waaraan die leerders blootgestel is.

Die plek waar die Vrystaatse leerders besonder weerloos teenoor bullebakke staan, is taxi’s. Hoewel slegs 31.86% van die respondente aangetoon het dat hulle met ’n taxi skool toe en terug pendel, beleef 29.64% van hierdié leerders taxi’s as óf baie onveilig óf redelik onveilig met betrekking tot bullebakkery. Die area op die skoolterrein waar die leerders die meeste aan bullebakkery blootgestel word, is die badkamers/toilette. Die area waar die meerderheid Vrystaatse leerders geborge voel, is hulle klaskamers – slegs 0.61% het aangetoon dat hulle “baie onveilig en bang” in hulle klaskamers voel; 59.55% het aangetoon dat hulle “baie veilig” daar voel.

From the research it is apparent that learners are usually bullied by members of the same gender. However, not only boys are guilty of physical harassment: several boys indicated that one or more girls injured them physically, a number of girls were injured by members of the same gender.  Some of the boys described in the open-ended question how they were kicked and beaten by other boys on a regular basis. One of them was kicked in the face regularly by his hostel roommate, he was too afraid to do something about it, because “his family was known for assaulting people”. Another boy mentions that the bullies regularly put sand in his mouth.

According to a grade 12 girl, learners are verbally bullied on a regular basis not only individually, but also as a group. She writes:

At our school there are these boys who are racists. They act mean against black people in our school. There is this particular group of boys in our Maths class. When the teacher is out they take a red pen and write on the projector and spray it with spirits. It looks like blood and they would say it is AIDS and my friends and I have it.

By contrast with the opinions of Banks (1997:1) and Olweus (1994:19, 23-25) that racial composition in schools does not influence bullying, it seems to play a role in some Free State schools, as is apparent from the above description. Besides this grade 12 girl, 25 respondents described explicitly racist incidents.

Slegs 4.91% van die opvoeder- en 16.22% van die leerderrespondente het aangetoon dat bullebakkery “glad nie” ‘n probleem by hulle onderskeie skole was nie. Dit moet gevolglik beklemtoon word dat opvoeders regsgeldig en moreel verplig is om dissipline te handhaaf en om te sien na die veiligheid van leerders wat aan hulle sorg toevertrou is. Volgens die Gedragskode van die Suid-Afrikaanse Raad vir Opvoeders (SACE s.a.:1) moet opvoeders alle redelike stappe neem om die veiligheid van leerders te verseker. Opvoeders moet ook kennis neem van Squelch (2000:53) se waarskuwing, naamlik dat skole bullebakkery nie as onbelangrik moet afmaak nie. Skoolhoofde of opvoeders kan aan nalatigheid skuldig bevind word indien bevind sou word dat hulle nie die nodige stappe geneem het om bullebakkery te voorkom en dissipline te handhaaf nie.
 
If victims of bullying are faced with school inaction, the criminal justice system should be considered. Police action should be seen as a last resort. It is therefore important for educators to honour their ‘in loco parentis’ obligations. It is thus encouraging to take note of the fact that 88.29% of the educator respondents indicated that they would intervene in cases of verbal bullying, while 89.71% of them would intervene if they saw learners being physically bullied. However, only 19.97% of the learners who were victims of bullying indicated that they were helped by educators or other adults from their respective schools.

Consistent with previous research, it was found in the present study that learners are reluctant to tell others, especially educators, that they are being victimised by bullies. Educators therefore need to acknowledge that they may have a credibility problem with many children when it comes to dealing satisfactorily with bully/victim problems. This can be remedied by demonstrating that educator intervention is much more likely to result in satisfactory outcomes for those learners they seek to help.  It is important that educator intervention does not make matters worse. This may require some educators to change their strategies. One promising strategy is to work closely with the learners who are prepared to cooperate with educators in countering bullying, for example by working with an anti-bullying committee of learners, who give support and credibility to the efforts of educators and counsellors.

Die bevindinge van die studie, wat lig werp op die gebrek aan vertroue by leerders in hulle opvoeders se vermoëns en/of bereidwilligheid om hulle by te staan in die stryd teen bullebakkery, het belangrike implikasies vir onderwyseropleidinginstellinge. Die belangrikheid van opleiding, hetsy aanvanklike of indiensopleiding, om opvoeders te bemagtig om bullebakkery te beveg, moet beklemtoon word. Opvoeders sukkel dikwels om te besluit of kinders besig is om mekaar af te knou, en of hulle slegs besig is om te speel en/of mekaar te terg. Die onvermoë van opvoeders om binne ‘n breukdeel van ‘n sekonde ‘n oordeel te vel, is een van die belangrikste redes waarom opvoeders dikwels nie bullebaksituasies in die kiem smoor nie. Voorts is daar ‘n persepsie onder sommige leerders dat opvoederintervensie die posisie van die slagoffer sal vererger. Opleiding is dus belangrik om opvoeders te help om ingeligte besluite te neem wanneer hulle konfliksituasies waarneem. Opleidingskursusse moet voornemende opvoeders met basiese beradingsvaardighede toerus sodat hulle in staat sal wees om die praktiese en emosionele aspekte van viktimisasie te hanteer.

 Attention will now be given to a topic that receives scant attention by researchers, namely, the fact that some learners bully their educators.

4.   Educator-targeted bullying

According to Pervin and Turner (1998:4) it could be argued that educator-targeted bullying and disruptive learner behaviour is the same thing. Fontana (1995:354) defines disruptive behaviour as “behaviour that proves unacceptable to the teacher”. Educator-targeted bullying can include the following: }

• Persistent, intentional, vigorous abuse of the educator.
• Swearing and/or mocking the educator.
• Knowingly ignoring the educator.
• Making personal comments about the educator.
• Damaging the educator’s property.

 Learners who indulge in educator-targeted bullying aim to undermine the educator’s confidence. In a study on educator-targeted bullying in Free State schools it was found that 24.85% of the respondents were physically abused by their learners, 33.44% were the victims of indirect verbal bullying, and 18.1% were at one time or another sexually harassed by their learners. These bullying actions should be seen as infringements of educators’ human rights (RSA 1996, art. 9-12), and in contravention of the Guidelines for the consideration of governing bodies in adopting of a code of conduct for learners (RSA, 1998: 11, 14). The aforementioned guidelines list the bullying of learners as one of the learner offences that may lead to either suspension or expulsion. Although these guidelines do not mention educator-targeted bullying, it could be argued that the forbidding of this, could mutatis mutandis be made applicable to educator-targeted bullying.
 
Pervin and Turner (1998:7) have found that victims of educator-targeted bullying have lowered their expectations (in terms of behaviour, co-operation and academic output) of learners who bully them. They warn that this lowered expectation may rub off on other learners who happen to be in the same class as the bullies. As a result of lowered educator expectations, classes containing learners who carry out educator-targeted bullying are less likely to be exposed to a variety of teaching methods, thereby reducing the scope for educators to carry out interesting lessons. Educators are reluctant to tell their colleagues that they are the targets of learner bullies. Educators who suffer from educator-targeted bullying should therefore be supported with some kind of mentoring system by their colleagues and principals. There should be an awareness among all role players – educators, principals, parents, learners and the Department of Education – that educator-targeted bullying does, in fact, take place. By raising awareness, it will be possible to improve morale in schools and reduce educator-targeted bullying. In their anti-bullying policies, schools should include a section on educator-targeted bullying, which may help to solve the problem.
 
However, educators are not the only victims of bullying; some of them are the bullies.

5.   Opvoeders wat leerders viktimiseer

Elke kind het die reg om onderwys in ‘n veilige skoolmilieu te ontvang. Hoewel dit opvoeders se verantwoordelikheid is om dié reg van leerders in stand te hou, blyk dit dat sommige opvoeders direk verantwoordelik gehou kan word vir die skending van kinderregte. Terwyl seksuele wangedrag deur diegene in gesagsposisies nog altyd ten sterkste afgekeur is, is dit nie altyd die geval met ander vorme van verbale en fisieke bullebakkery nie. Die geringskatting van dié vorm van opvoederwangedrag blyk uit die feit dat min bewyse in die literatuur gevind kon word oor navorsing wat handel oor opvoeders wat leerders treiter. Yoon (2004:38), Smith (2004:98) asook Parada, Marsh en Craven (2003:8) wys kripties daarop dat opvoeders wel hulle leerders kan afknou. Die feit dat geen verwysing na navorsing oor dié tipe bullebakkery in ‘n Suid-Afrikaanse konteks gevind kon word nie, beteken nie dat die Suid-Afrikaanse onderwysowerhede die tipe opvoederwangedrag goedkeur nie. Volgens die Suid-Afrikaanse Raad vir Opvoeders se Gedragskode (SACE s.a.:2) moet opvoeders

• Gesag met empatie uitoefen;
• Enige vorm van vernedering vermy, en hulleself van enige fisieke en psigologiese misbruike weerhou; en
• Hulle van seksuele teistering, hetsy fisiek of emosioneel, van leerders weerhou.

 Indien voorafgaande met die voorbeelde van wat bullebakkery is, vergelyk word, is die ooreenkomste duidelik. Daar kan dus gekonkludeer word dat die Suid-Afrikaanse Raad vir Opvoeders bullebakkery deur opvoeders verbied.
 
Individue is dikwels die beste bron van inligting oor hulle eie gedrag, want hulle weet waarom hulle sekere dade gepleeg het. Tog blyk dit dat selfevaluering, veral met betrekking tot aggressiewe gedrag, onderworpe is aan verskeie vooroordele – soos byvoorbeeld om ‘n sosiaal aanvaarbare antwoord te gee (Pakaslahti & Kelikangas-Järvinen 2000:178). Dit is dus kommerwekkend dat 55.83% van die opvoeders wat aan die navorsingsprojek deelgeneem het, aangedui het dat hulle al leerders verbaal geviktimiseer het; 50.31% van die respondente het aangedui dat hulle al leerders te lyf gegaan het. ‘n Klein persentasie van dié opvoeders, naamlik 6.13%, het genoem dat hulle ten minste een keer per maand skuldig was aan dade van seksuele teistering.

Sommige opvoeders is nie net direk nie, maar ook indirek verantwoordelik vir die teistering van leerders. Opvoeders sien dikwels sensitiwiteit en die negatiewe houding wat sommige leerders teenoor bullebakkery toon, as negatiewe karaktereienskappe. Opvoeders wat onverdraagsaamheid teenoor leerderslagoffers van bullebakkery se onvermoë om hulle situasie self te besleg toon, is instrumenteel in die vestiging van ‘n geweldskultuur in skole. Eerder as om sensitiwiteit en die vermoë om jouself van gewelddadige teenoptrede te weerhou as positiewe karaktereienskappe te beskou, word dit as die optrede van ‘n swakkeling afgemaak. Dié houding dra eerstens daartoe by dat leerders onwillig is om opvoeders in hulle vertroue te neem as hulle slagoffers van bullebakkery is. Tweedens kan dit gesien word as ‘n bevestiging van die wanpersepsie dat bullebakkery ‘n integrale deel van die grootwordproses  is.

6.   Concluding remarks

From this lecture, it has become evident that while some Free State educators and learners are the witnesses of incidences of bullying, others are the victims and/or perpetrators of direct and indirect verbal, as well as emotional, physical and sexual bullying. In a twenty-first century climate of increasing concern for the rights of individuals and groups, be they due to race, sex, disability, religion, or sexual orientation, the right of the learner to be educated, but also the right of the educator to educate without suffering from victimisation is entrenched in the South African Bill of Rights. Every educator and learner in South Africa has the right to life, equal protection and benefit of the law, of dignity, as well as of freedom and security of the person (RSA, 1996: art. 9-12). These rights will only be realised in a bully-free school milieu.

Om bullebakkery teen te werk is ’n omvattende anti-bullebakprogram, kollektiewe verantwoordelikheid en die vestiging van ’n omgeekultuur by skole en in die gemeenskap noodsaaklik. Onderwysowerhede, wetstoepassers, onderwysersopleidingsinstellings, opvoeders, ouers en leerders – die slagoffer, die bullebak en die klas- en/of skoolmaats (stille meerderheid) – is die belangrikste rolspelers in die stryd teen bullebakkery is. Dié rolspelers moet betrek word om -

• ’n bewustheid te skep oor die aard en omvang van bullebakkery;
• portuurgroepverhoudinge te verbeter;
• tussenbeide te tree om intimidasie te voorkom;
• duidelike reëls te ontwikkel om bullebakkery te voorkom; en
• (mede-)leerders en opvoeders te ondersteun en te beskerm.

Bronnelys

Banks R 1997. What should parents and teachers know about bullying? http://www.focusas.com/Bullying.html.

DeHaan L 1997. Bullies. http://www.ext.nodak.edu/extpubs/yf/famsci/ fs570w.htm.

Fontana D 1995. Psychology for teachers. Third edition. London: MacMillan Press.

Limper R 1998. The only way to combat bullying is cooperation between all those involved in school. http://ericcass.uncg.edu/virtuallib/bullying/1013.html

Olweus D 1994. Bullying at school. What we know and what we can do. Oxford: Blackwell Publishers.

Pakaslahti L & Kelikangas-Järvinen L 2000. Comparing of peer, teacher and self-assessments on adolescent direct and indirect aggression. Educational Psychology, 20(2):177-190.

Parada  RH, Marsh HW & Craven R  2003. The beyond bullying program: an innovative program empowering teachers to counteract bullying in schools. Paper presented at NZARE AARE, Auckland, New Zealand, November 2003.

Pervin K & Turner A 1998. A study of bullying of teachers by pupils in an Inner London school. Pastoral Care, December: 4-10.

Rigby K 1999. Bullying in schools and what to do about it. Melbourne: The Australian Council for Educational Research.

Roland E 2002. Bulling, depressive symptoms and suicidal thoughts. Educational Research, 44(1):55-67.

Republic of South Africa (RSA) 1996. Constitution of the Republic of South Africa. Act 108 of 1996. Available url.: http://www.polity.prg.za/html/govdocs/constitution/saconst.html?rebookmark+1.

RSA (Republic of South Africa) 1998. Guidelines for the consideration of governing bodies in adopting of a code of conduct for learners. Government Gazette 776, 15 May. Pretoria: Government Printer.

SACE (South African Council for Educators) s.a. Code of Conduct of the South African Council of Educators.  http://www.sace.org.za/Sace/code-ethics.jsp.

Smith PK 2004. Bullying: recent developments. Child and adolescent mental health, 9(3):98-103.

Squelch JM 2000. Discipline. Pretoria: CELP.

Yoon JS 2004. Predicting teacher interventions in bullying situations. Education and Treatment of Children, 27(1):37-45.

Zeelie DG 2002. Bully proofing your school – policy and programme formulation. In Gauteng Department of Education. Proceedings of the Third Educationally Speaking Conference. Warmbaths, May 2002. Johannesburg: Gauteng Department of Education.

 

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