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Umakhoyane
Umakhoyane: Indigenous South African instrument affiliated with the Zulu tribe.

According to Dr Absolum Nkosi, Senior Lecturer in the Odeion School of Music at the University of the Free State (UFS), “ancient traditional instruments form part of the African heritage”. As such, with Heritage Day upon us, it is imperative to highlight these South African indigenous musical instruments. 

Some of the most prominent South African musical instruments currently in the possession of the UFS, include uhadi and umakhoyane, also referred to as ugubhu. At first glance, one would think that these instruments are the same. This would not be an incorrect assumption. In fact, these instruments share similarities in terms of purpose and how they have been used throughout their existence. 

Similarities and differences between the instruments
For instance, both uhadi and umakhoyane (ugubhu) are instruments traditionally played by women. Dr Nkosi maintains that songs accompanied by any of these instruments are usually personal, as they cover topics such as love, family, and relationships. Furthermore, the songs that were sung with the assistance of these instruments, were also about a reflection of the individual’s mental state. As such, the fact that both instruments have a very soft sound aided in that reflective process. 

However, there are key variations between these instruments. Uhadi is a single-string acoustic bow affiliated with the Xhosa tribe, whereas umakhoyane is a single-string acoustic bow affiliated with the Zulu tribe. In addition, umakhoyane possesses a bridge in the middle that uhadi does not. Furthermore, there is also a difference in the sound produced by the two instruments. “Uhadi produces one sound when it is played with the string openly without touching it; you can then get the second sound by pinching and releasing the string using the index finger and a thumb. However, umakhoyane produces two notes when playing the string on the upper and the lower level. The bridge in the middle of the string divides it into an upper part (low tone) and a lower part (high tone),” Dr Nkosi indicated.  

It is imperative to note that these instruments have adapted over time. In fact, they have been used in genres such as Jazz and contemporary Afro music. Therefore, Dr Nkosi believes that the preservation of these indigenous instruments is essential, as it keeps the African musical identity alive. 

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Speaker of parliament to deliver a lecture at the UFS
2008-08-21

The Speaker of the National Assembly and the National Chairperson of the ANC, Ms Baleka Mbete, will present the first Charlotte Maxeke Memorial Lecture at the University of the Free State (UFS) on Thursday 21 August 2008, as part of the National Women’s Month festivities.

Maxeke was one of the founder members of the Bantu Women’s League (the forerunner of the ANC Women’s League) and the first African woman from South Africa to graduate with a B.Sc. degree from the University of Wilberforce in Ohio, USA.

On her return from the USA, she and her husband established the Wilberforce Institute in Evaton, Vereeniging.

According to Prof. Philip Nel of the Centre for Africa Studies at the UFS, the lecture series will become an annual event to commemorate Women’s Day and build on the partnership between the Premier's Office and the UFS.

This first lecture – to be delivered by Ms Mbete – will be dedicated to Charlotte Maxeke’s life and times, as well as the early years of the Bantu Women’s League.

The lecture will begin at 18:00 in the Mabaleng A Auditorium.

Media Release
Issued by: Mangaliso Radebe
Assistant Director: Media Liaison
Tel: 051 401 2828
Cell: 078 460 3320
E-mail: radebemt.stg@ufs.ac.za  
19 August 2008

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