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23 September 2022 | Story Anthony Mthembu | Photo iFlair Photography
Umakhoyane
Umakhoyane: Indigenous South African instrument affiliated with the Zulu tribe.

According to Dr Absolum Nkosi, Senior Lecturer in the Odeion School of Music at the University of the Free State (UFS), “ancient traditional instruments form part of the African heritage”. As such, with Heritage Day upon us, it is imperative to highlight these South African indigenous musical instruments. 

Some of the most prominent South African musical instruments currently in the possession of the UFS, include uhadi and umakhoyane, also referred to as ugubhu. At first glance, one would think that these instruments are the same. This would not be an incorrect assumption. In fact, these instruments share similarities in terms of purpose and how they have been used throughout their existence. 

Similarities and differences between the instruments
For instance, both uhadi and umakhoyane (ugubhu) are instruments traditionally played by women. Dr Nkosi maintains that songs accompanied by any of these instruments are usually personal, as they cover topics such as love, family, and relationships. Furthermore, the songs that were sung with the assistance of these instruments, were also about a reflection of the individual’s mental state. As such, the fact that both instruments have a very soft sound aided in that reflective process. 

However, there are key variations between these instruments. Uhadi is a single-string acoustic bow affiliated with the Xhosa tribe, whereas umakhoyane is a single-string acoustic bow affiliated with the Zulu tribe. In addition, umakhoyane possesses a bridge in the middle that uhadi does not. Furthermore, there is also a difference in the sound produced by the two instruments. “Uhadi produces one sound when it is played with the string openly without touching it; you can then get the second sound by pinching and releasing the string using the index finger and a thumb. However, umakhoyane produces two notes when playing the string on the upper and the lower level. The bridge in the middle of the string divides it into an upper part (low tone) and a lower part (high tone),” Dr Nkosi indicated.  

It is imperative to note that these instruments have adapted over time. In fact, they have been used in genres such as Jazz and contemporary Afro music. Therefore, Dr Nkosi believes that the preservation of these indigenous instruments is essential, as it keeps the African musical identity alive. 

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Lecturer publishes a book in New York
2008-12-01

 

Prof. Pieter Verster (left) hands over a copy of his new book to Prof. Francois Tolmie, Dean of the Faculty of Theology at the UFS.
Photo: Leonie Bolleurs
     

 What should the church seek to accomplish in missionary work? This question is asked by Prof. Pieter Verster, head of the Department of Missiology at the University of the Free State (UFS), in his new book “A Theology of Christian Mission: What should the Church Seek to Accomplish”. The book was published in New York by The Edwin Mellen Press: Lewiston, Queenston, Lampeter. The Biblical foundation of missionary work is thoroughly analysed. It also gives information on missionary work in Africa among Muslims and among poor people. In the foreword Prof. Bram van de Beek, writes “…this book exceeds the boundaries of classical dogmatics: it shows that faith without conversion is empty…” Prof. Van de Beek was formerly dean of the Faculty of Theology, Vrije Universiteit Amsterdam. Prof. Verster holds a doctorate in Missiology as well as in Dogmatics.

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