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Umakhoyane
Umakhoyane: Indigenous South African instrument affiliated with the Zulu tribe.

According to Dr Absolum Nkosi, Senior Lecturer in the Odeion School of Music at the University of the Free State (UFS), “ancient traditional instruments form part of the African heritage”. As such, with Heritage Day upon us, it is imperative to highlight these South African indigenous musical instruments. 

Some of the most prominent South African musical instruments currently in the possession of the UFS, include uhadi and umakhoyane, also referred to as ugubhu. At first glance, one would think that these instruments are the same. This would not be an incorrect assumption. In fact, these instruments share similarities in terms of purpose and how they have been used throughout their existence. 

Similarities and differences between the instruments
For instance, both uhadi and umakhoyane (ugubhu) are instruments traditionally played by women. Dr Nkosi maintains that songs accompanied by any of these instruments are usually personal, as they cover topics such as love, family, and relationships. Furthermore, the songs that were sung with the assistance of these instruments, were also about a reflection of the individual’s mental state. As such, the fact that both instruments have a very soft sound aided in that reflective process. 

However, there are key variations between these instruments. Uhadi is a single-string acoustic bow affiliated with the Xhosa tribe, whereas umakhoyane is a single-string acoustic bow affiliated with the Zulu tribe. In addition, umakhoyane possesses a bridge in the middle that uhadi does not. Furthermore, there is also a difference in the sound produced by the two instruments. “Uhadi produces one sound when it is played with the string openly without touching it; you can then get the second sound by pinching and releasing the string using the index finger and a thumb. However, umakhoyane produces two notes when playing the string on the upper and the lower level. The bridge in the middle of the string divides it into an upper part (low tone) and a lower part (high tone),” Dr Nkosi indicated.  

It is imperative to note that these instruments have adapted over time. In fact, they have been used in genres such as Jazz and contemporary Afro music. Therefore, Dr Nkosi believes that the preservation of these indigenous instruments is essential, as it keeps the African musical identity alive. 

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Cattle auction a first for UFS experimental farm
2005-02-02

The first cattle auction in the history of the experimental farm of the Faculty of Natural and Agricultural Sciences at the University of the Free State (UFS) will be held on Friday 25 February 2005 at 11:00 . Cattle of small and upcoming farmers in the area will be auctioned.

The auction is part of a tri-partite collaboration agreement between the UFS, the National African Farmers Union (NAFU) and the Mangaung Local Municipality that was signed at the end of 2004.

The agreement entails the provision of training and mentorship to small-scale and emerging farmers, including those recently settled under the on-going land redistribution programme. It also forms part of the Faculty’s strategic plan to support the on-going reform process in the country, of which Black Economic Empowerment in Agriculture (Agri-BEE) is an important part. The Free State Provincial Department of Agriculture is also actively supporting this initiative.

Die auction will be handled by Lengau Auctioneers, a company comprising of NAFU, the Mangaung Local Municipality, the UFS and Vleissentraal Bloemfontein (Hentiq 2004 (Pty) Ltd).

The experimental farm is situated about 12 kilometer outside Bloemfontein on the Reddersburg road.

For enquiries about the auction, Dr Léan van der Westhuizen can be contacted at 083 453 9364.

Issued by: Lacea Loader
Media Representative Tel: (051) 401-2584
Cell: 083 645 2454
E-mail: loaderl.stg@mail.uovs.ac.za
16 February 2005

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