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23 September 2022 | Story Anthony Mthembu | Photo iFlair Photography
Umakhoyane
Umakhoyane: Indigenous South African instrument affiliated with the Zulu tribe.

According to Dr Absolum Nkosi, Senior Lecturer in the Odeion School of Music at the University of the Free State (UFS), “ancient traditional instruments form part of the African heritage”. As such, with Heritage Day upon us, it is imperative to highlight these South African indigenous musical instruments. 

Some of the most prominent South African musical instruments currently in the possession of the UFS, include uhadi and umakhoyane, also referred to as ugubhu. At first glance, one would think that these instruments are the same. This would not be an incorrect assumption. In fact, these instruments share similarities in terms of purpose and how they have been used throughout their existence. 

Similarities and differences between the instruments
For instance, both uhadi and umakhoyane (ugubhu) are instruments traditionally played by women. Dr Nkosi maintains that songs accompanied by any of these instruments are usually personal, as they cover topics such as love, family, and relationships. Furthermore, the songs that were sung with the assistance of these instruments, were also about a reflection of the individual’s mental state. As such, the fact that both instruments have a very soft sound aided in that reflective process. 

However, there are key variations between these instruments. Uhadi is a single-string acoustic bow affiliated with the Xhosa tribe, whereas umakhoyane is a single-string acoustic bow affiliated with the Zulu tribe. In addition, umakhoyane possesses a bridge in the middle that uhadi does not. Furthermore, there is also a difference in the sound produced by the two instruments. “Uhadi produces one sound when it is played with the string openly without touching it; you can then get the second sound by pinching and releasing the string using the index finger and a thumb. However, umakhoyane produces two notes when playing the string on the upper and the lower level. The bridge in the middle of the string divides it into an upper part (low tone) and a lower part (high tone),” Dr Nkosi indicated.  

It is imperative to note that these instruments have adapted over time. In fact, they have been used in genres such as Jazz and contemporary Afro music. Therefore, Dr Nkosi believes that the preservation of these indigenous instruments is essential, as it keeps the African musical identity alive. 

News Archive

‘Gaza doctor’ Izzeldin Abuelaish visits UFS
2011-10-12

 

Dr Izzeldin Abuelaish

Dr Izzeldin Abuelaish, Harvard graduate and Associate Professor at the University of Toronto Dalla Lana School of Public Health, is a Palestinian doctor who became the centre of a media firestorm in January 2009 when three of his daughters were killed and members of his family injured in an attack on Gaza (see e.g. The New York Times:http://www.nytimes.com/2009/01/18/world/middleeast/18doctor.html ). He is the author of the bestselling I shall not hate: a Gaza doctor’s journey on the road to peace and human dignity. Dr Abuelaish will present two public lectures on 17 and 18 October 2011. Dr Abuelaish was nominated for the Nobel Peace Prize in 2010.

The 18 October lecture in the Faculty of Health Sciences is registered for 2 ethics ceu's on Level 2, reference number: MDB004/002/10/2011.

Date: 17 October
Time: 19h00-20h00
Venue: Education Faculty Auditorium (new building behind Sasol Library) 
Title: "I shall not hate": A Gaza Doctor's Transformational Journey of Loss, Love and Change

Date: 18 October
Time: 12h45 vir 13h00-14h00
Venue: Health Sciences Faculty Metro 3 (across Francois Retief Building)
 
Title: A healing bridge: A Gaza Doctor's Journey on the Road to Peace and Human Dignity
 
For information: call the International Institute for Studies in Race, Reconciliation and Social Justice (401 9808) or Prof Jackie du Toit: dutoitjs@ufs.ac.za

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