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Umakhoyane
Umakhoyane: Indigenous South African instrument affiliated with the Zulu tribe.

According to Dr Absolum Nkosi, Senior Lecturer in the Odeion School of Music at the University of the Free State (UFS), “ancient traditional instruments form part of the African heritage”. As such, with Heritage Day upon us, it is imperative to highlight these South African indigenous musical instruments. 

Some of the most prominent South African musical instruments currently in the possession of the UFS, include uhadi and umakhoyane, also referred to as ugubhu. At first glance, one would think that these instruments are the same. This would not be an incorrect assumption. In fact, these instruments share similarities in terms of purpose and how they have been used throughout their existence. 

Similarities and differences between the instruments
For instance, both uhadi and umakhoyane (ugubhu) are instruments traditionally played by women. Dr Nkosi maintains that songs accompanied by any of these instruments are usually personal, as they cover topics such as love, family, and relationships. Furthermore, the songs that were sung with the assistance of these instruments, were also about a reflection of the individual’s mental state. As such, the fact that both instruments have a very soft sound aided in that reflective process. 

However, there are key variations between these instruments. Uhadi is a single-string acoustic bow affiliated with the Xhosa tribe, whereas umakhoyane is a single-string acoustic bow affiliated with the Zulu tribe. In addition, umakhoyane possesses a bridge in the middle that uhadi does not. Furthermore, there is also a difference in the sound produced by the two instruments. “Uhadi produces one sound when it is played with the string openly without touching it; you can then get the second sound by pinching and releasing the string using the index finger and a thumb. However, umakhoyane produces two notes when playing the string on the upper and the lower level. The bridge in the middle of the string divides it into an upper part (low tone) and a lower part (high tone),” Dr Nkosi indicated.  

It is imperative to note that these instruments have adapted over time. In fact, they have been used in genres such as Jazz and contemporary Afro music. Therefore, Dr Nkosi believes that the preservation of these indigenous instruments is essential, as it keeps the African musical identity alive. 

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Inaugural lecture: Prof Pieter Verster
2005-02-16

Prof Pieter Verster from the Department of Missiology at the University of the Free State (UFS) will deliver his inaugural lecture on Wednesday 23 February 2005 at 19:00 in the CR Swart Auditorium on campus.

The topic of the lecture is Die begronding van die sending by Paulus in die lig van sy erkenning van die godheid van Christus.

Pieter Verster started his theological training in 1973 at the UFS and continued it at the University of Pretoria (UP). He obtained the degrees BA (cl) from the UFS in 1976; BA Hons (Greek cl) from the UP in 1979; MA (Greek) from the UFS in 2000;

a BD (cl) from the UP in 1979; a Post-graduate Diploma in Theology (cl) from the UP in 1980; a DD (Missiology and Religion Studies) from the UP in 1985 and a DD (Dogmatics and Ethics) from the UP in 1989.

He was honoured for academic excellence (UFS 1975), overall excellence (UP 1979) and research excellence (UFS 2004). He has visited various overseas universities and institutions in the Netherlands , Switzerland , Germany and the USA ,.

Prof Verster has also published various articles in academic journals and his books include Wie het die waarheid beet? for which he received the CUM/RSG writers’ competition prize in 1996. He has also published short stories in Tydskrif vir Letterkunde and Dolos and poems in inter alia Literator and Litnet.

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Issued by: Lacea Loader
Media Representative
Tel: (051) 401-2584
Cell: 083 645 2454
E-mail: loaderl.stg@mail.uovs.ac.za

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