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23 September 2022 | Story Anthony Mthembu | Photo iFlair Photography
Umakhoyane
Umakhoyane: Indigenous South African instrument affiliated with the Zulu tribe.

According to Dr Absolum Nkosi, Senior Lecturer in the Odeion School of Music at the University of the Free State (UFS), “ancient traditional instruments form part of the African heritage”. As such, with Heritage Day upon us, it is imperative to highlight these South African indigenous musical instruments. 

Some of the most prominent South African musical instruments currently in the possession of the UFS, include uhadi and umakhoyane, also referred to as ugubhu. At first glance, one would think that these instruments are the same. This would not be an incorrect assumption. In fact, these instruments share similarities in terms of purpose and how they have been used throughout their existence. 

Similarities and differences between the instruments
For instance, both uhadi and umakhoyane (ugubhu) are instruments traditionally played by women. Dr Nkosi maintains that songs accompanied by any of these instruments are usually personal, as they cover topics such as love, family, and relationships. Furthermore, the songs that were sung with the assistance of these instruments, were also about a reflection of the individual’s mental state. As such, the fact that both instruments have a very soft sound aided in that reflective process. 

However, there are key variations between these instruments. Uhadi is a single-string acoustic bow affiliated with the Xhosa tribe, whereas umakhoyane is a single-string acoustic bow affiliated with the Zulu tribe. In addition, umakhoyane possesses a bridge in the middle that uhadi does not. Furthermore, there is also a difference in the sound produced by the two instruments. “Uhadi produces one sound when it is played with the string openly without touching it; you can then get the second sound by pinching and releasing the string using the index finger and a thumb. However, umakhoyane produces two notes when playing the string on the upper and the lower level. The bridge in the middle of the string divides it into an upper part (low tone) and a lower part (high tone),” Dr Nkosi indicated.  

It is imperative to note that these instruments have adapted over time. In fact, they have been used in genres such as Jazz and contemporary Afro music. Therefore, Dr Nkosi believes that the preservation of these indigenous instruments is essential, as it keeps the African musical identity alive. 

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Critical conversations for an intellectually vibrant campus
2012-02-13

 
Prof. Helene Strauss lead a discussion of Khalo Matabane’s film, Conversations on a Sunday Afternoon.
Photo: Amanda Tongha

Our Bloemfontein Campus is set to become intellectually alive this year with a series of critical conversations hosted by our International Institute for Studies in Race, Reconciliation and Social Justice. The series of conversations promise an impressive line-up of prominent South Africans, amongst them Public Protector Thuli Madonsela and Nobel Literature winner Nadine Gordimer.

The first conversation for this year was hosted on 7 and 8 February 2012 with a screening and discussion of Khalo Matabane’s film, Conversations on a Sunday Afternoon. The discussion, led by Prof. Helene Strauss from our Department of English, looked at the ethics of conversing across cultural and other divides.

Speaking at the discussion Prof. André Keet, Director of our International Institute for Studies in Race, Reconciliation and Social Justice, said it bodes well for the university that it will listen to and view amazing intellectual work. He said, "The critical conversations directly speak to the human and academic project of the university."

The next critical conversation will be hosted on 21 February 2012 and will look at the politics of reconciliation.

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