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23 September 2022 | Story Anthony Mthembu | Photo iFlair Photography
Umakhoyane
Umakhoyane: Indigenous South African instrument affiliated with the Zulu tribe.

According to Dr Absolum Nkosi, Senior Lecturer in the Odeion School of Music at the University of the Free State (UFS), “ancient traditional instruments form part of the African heritage”. As such, with Heritage Day upon us, it is imperative to highlight these South African indigenous musical instruments. 

Some of the most prominent South African musical instruments currently in the possession of the UFS, include uhadi and umakhoyane, also referred to as ugubhu. At first glance, one would think that these instruments are the same. This would not be an incorrect assumption. In fact, these instruments share similarities in terms of purpose and how they have been used throughout their existence. 

Similarities and differences between the instruments
For instance, both uhadi and umakhoyane (ugubhu) are instruments traditionally played by women. Dr Nkosi maintains that songs accompanied by any of these instruments are usually personal, as they cover topics such as love, family, and relationships. Furthermore, the songs that were sung with the assistance of these instruments, were also about a reflection of the individual’s mental state. As such, the fact that both instruments have a very soft sound aided in that reflective process. 

However, there are key variations between these instruments. Uhadi is a single-string acoustic bow affiliated with the Xhosa tribe, whereas umakhoyane is a single-string acoustic bow affiliated with the Zulu tribe. In addition, umakhoyane possesses a bridge in the middle that uhadi does not. Furthermore, there is also a difference in the sound produced by the two instruments. “Uhadi produces one sound when it is played with the string openly without touching it; you can then get the second sound by pinching and releasing the string using the index finger and a thumb. However, umakhoyane produces two notes when playing the string on the upper and the lower level. The bridge in the middle of the string divides it into an upper part (low tone) and a lower part (high tone),” Dr Nkosi indicated.  

It is imperative to note that these instruments have adapted over time. In fact, they have been used in genres such as Jazz and contemporary Afro music. Therefore, Dr Nkosi believes that the preservation of these indigenous instruments is essential, as it keeps the African musical identity alive. 

News Archive

Colloquium on legal ethics
2006-03-22

The Department of Constitutional Law and Philosophy of Law at the University of the Free State (UFS) presented a colloquium on legal ethics.  The topic was The churches and the legality of abortion in South Africa.
 

 

 

 Some of the speakers at the colloquium were front from the left Cardinal Wilfrid Napier (Head:  Roman Catholic Church in South Africa), Mr Jeffery Ventrella Esq (guest speaker and Deputy Director, Alliance Defence Fund, United States of America) and Mrs Miranda Pillay (representative of the Anglican Church of South Africa and from the  Faculty of Theology at the University of the Western Cape). In the middle from the left were Dr Michiel du Rand (General Surgeon,  School of Medicine, University of Pretoria), Ms Jeanine McGill (Abortion Activist and Secretary of the ACDP, Western Cape), Prof Etienne de Villiers (representative of the Dutch Reformed Church and from the Faculty of Theology at the University of Pretoria) and Prof Jakobus Vorster (Dean: Faculty of Theology, University of the North West). Back from the left were  Mr Shaun de Freitas (organiser of the colloquium and senior lecturer at the UFS Department of Constitutional Law and Philosophy of Law) and Mr John Smyth QC (legal representative of 'Doctors for Life', South Africa). 
Photo: Stephen Collett

 

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