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23 September 2022 | Story Anthony Mthembu | Photo iFlair Photography
Umakhoyane
Umakhoyane: Indigenous South African instrument affiliated with the Zulu tribe.

According to Dr Absolum Nkosi, Senior Lecturer in the Odeion School of Music at the University of the Free State (UFS), “ancient traditional instruments form part of the African heritage”. As such, with Heritage Day upon us, it is imperative to highlight these South African indigenous musical instruments. 

Some of the most prominent South African musical instruments currently in the possession of the UFS, include uhadi and umakhoyane, also referred to as ugubhu. At first glance, one would think that these instruments are the same. This would not be an incorrect assumption. In fact, these instruments share similarities in terms of purpose and how they have been used throughout their existence. 

Similarities and differences between the instruments
For instance, both uhadi and umakhoyane (ugubhu) are instruments traditionally played by women. Dr Nkosi maintains that songs accompanied by any of these instruments are usually personal, as they cover topics such as love, family, and relationships. Furthermore, the songs that were sung with the assistance of these instruments, were also about a reflection of the individual’s mental state. As such, the fact that both instruments have a very soft sound aided in that reflective process. 

However, there are key variations between these instruments. Uhadi is a single-string acoustic bow affiliated with the Xhosa tribe, whereas umakhoyane is a single-string acoustic bow affiliated with the Zulu tribe. In addition, umakhoyane possesses a bridge in the middle that uhadi does not. Furthermore, there is also a difference in the sound produced by the two instruments. “Uhadi produces one sound when it is played with the string openly without touching it; you can then get the second sound by pinching and releasing the string using the index finger and a thumb. However, umakhoyane produces two notes when playing the string on the upper and the lower level. The bridge in the middle of the string divides it into an upper part (low tone) and a lower part (high tone),” Dr Nkosi indicated.  

It is imperative to note that these instruments have adapted over time. In fact, they have been used in genres such as Jazz and contemporary Afro music. Therefore, Dr Nkosi believes that the preservation of these indigenous instruments is essential, as it keeps the African musical identity alive. 

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Minister of Justice and Constitutional Development to deliver prestige lecture at the UFS
2013-10-08

Minister Jeff Radebe, Minister of Justice and Constitutional Development, will deliver a lecture in the Prestige Series of the Dean in the Faculty of Law at the UFS on Access to Justice.

Thursday 17 October 2013
18:00
CR Swart Auditorium, Bloemfontein Campus
 

Please RSVP before or on Monday 14 October 2013 to Aldi Lombard, +27(0)51 401 2319 or lombarda1@ufs.ac.za.

We kindly refer you to the short CV of Jeffrey Thamsanqa Radebe.

Radebe holds a BIuris degree from the University of Zululand obtained in 1976; LLM in International Law from Leipzig University obtained in 1981. He also studied at the Lenin International School, Moscow, in 1985.

Radebe became a student activist and joined the underground structures of the African National Congress (ANC) during the student uprisings in 1976. He was active in the organisation and was arrested and convicted under the Terrorism Act. He served his jail sentence on Robben Island. After his release in 1990, he held several leadership positions within the ANC and the South African Communist Party.

Following the democratic elections in 1994, Radebe held ministerial positions in the Departments of Public Works, Public Enterprises and Transport. In 2009 Radebe was appointed as Minister of Justice and Constitutional Development, a position that he currently still holds. Among his many achievements, Radebe received an honorary doctorate in Humane Letters from the Chicago State University in 1996.

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