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23 September 2022 | Story Anthony Mthembu | Photo iFlair Photography
Umakhoyane
Umakhoyane: Indigenous South African instrument affiliated with the Zulu tribe.

According to Dr Absolum Nkosi, Senior Lecturer in the Odeion School of Music at the University of the Free State (UFS), “ancient traditional instruments form part of the African heritage”. As such, with Heritage Day upon us, it is imperative to highlight these South African indigenous musical instruments. 

Some of the most prominent South African musical instruments currently in the possession of the UFS, include uhadi and umakhoyane, also referred to as ugubhu. At first glance, one would think that these instruments are the same. This would not be an incorrect assumption. In fact, these instruments share similarities in terms of purpose and how they have been used throughout their existence. 

Similarities and differences between the instruments
For instance, both uhadi and umakhoyane (ugubhu) are instruments traditionally played by women. Dr Nkosi maintains that songs accompanied by any of these instruments are usually personal, as they cover topics such as love, family, and relationships. Furthermore, the songs that were sung with the assistance of these instruments, were also about a reflection of the individual’s mental state. As such, the fact that both instruments have a very soft sound aided in that reflective process. 

However, there are key variations between these instruments. Uhadi is a single-string acoustic bow affiliated with the Xhosa tribe, whereas umakhoyane is a single-string acoustic bow affiliated with the Zulu tribe. In addition, umakhoyane possesses a bridge in the middle that uhadi does not. Furthermore, there is also a difference in the sound produced by the two instruments. “Uhadi produces one sound when it is played with the string openly without touching it; you can then get the second sound by pinching and releasing the string using the index finger and a thumb. However, umakhoyane produces two notes when playing the string on the upper and the lower level. The bridge in the middle of the string divides it into an upper part (low tone) and a lower part (high tone),” Dr Nkosi indicated.  

It is imperative to note that these instruments have adapted over time. In fact, they have been used in genres such as Jazz and contemporary Afro music. Therefore, Dr Nkosi believes that the preservation of these indigenous instruments is essential, as it keeps the African musical identity alive. 

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AfriForum abandons urgent application to seek temporary interdict against the UFS
2016-03-29

The urgent application by AfriForum to seek a temporary interdict against the University of the Free State (UFS) in relation to its newly approved Language Policy in the High Court in Bloemfontein has been abandoned.

This was conveyed in a letter from AfriForum's attorneys to the attorneys acting for the UFS today.

The step follows correspondence in which the university refused to agree to any interim order against the Language Policy (approved by the university's Senate and Council in March 2016). Instead, the UFS proposed through its attorneys that both sides seek an expedited date to have the legality of the Language Policy determined by June 2016, in order for it to be timeously implemented in 2017 (should the court challenge be dismissed).

The senior leadership of the UFS welcomes the abandonment of the attempt by AfriForum to procure an urgent court order. The UFS is also glad that the timetable it proposed instead to have the validity of the Language Policy determined by the High Court on a final basis by June 2016, has been acceded to by AfriForum. The university community and public will be kept informed of further developments.

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