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23 September 2022 | Story Anthony Mthembu | Photo iFlair Photography
Umakhoyane
Umakhoyane: Indigenous South African instrument affiliated with the Zulu tribe.

According to Dr Absolum Nkosi, Senior Lecturer in the Odeion School of Music at the University of the Free State (UFS), “ancient traditional instruments form part of the African heritage”. As such, with Heritage Day upon us, it is imperative to highlight these South African indigenous musical instruments. 

Some of the most prominent South African musical instruments currently in the possession of the UFS, include uhadi and umakhoyane, also referred to as ugubhu. At first glance, one would think that these instruments are the same. This would not be an incorrect assumption. In fact, these instruments share similarities in terms of purpose and how they have been used throughout their existence. 

Similarities and differences between the instruments
For instance, both uhadi and umakhoyane (ugubhu) are instruments traditionally played by women. Dr Nkosi maintains that songs accompanied by any of these instruments are usually personal, as they cover topics such as love, family, and relationships. Furthermore, the songs that were sung with the assistance of these instruments, were also about a reflection of the individual’s mental state. As such, the fact that both instruments have a very soft sound aided in that reflective process. 

However, there are key variations between these instruments. Uhadi is a single-string acoustic bow affiliated with the Xhosa tribe, whereas umakhoyane is a single-string acoustic bow affiliated with the Zulu tribe. In addition, umakhoyane possesses a bridge in the middle that uhadi does not. Furthermore, there is also a difference in the sound produced by the two instruments. “Uhadi produces one sound when it is played with the string openly without touching it; you can then get the second sound by pinching and releasing the string using the index finger and a thumb. However, umakhoyane produces two notes when playing the string on the upper and the lower level. The bridge in the middle of the string divides it into an upper part (low tone) and a lower part (high tone),” Dr Nkosi indicated.  

It is imperative to note that these instruments have adapted over time. In fact, they have been used in genres such as Jazz and contemporary Afro music. Therefore, Dr Nkosi believes that the preservation of these indigenous instruments is essential, as it keeps the African musical identity alive. 

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Centre again boasts with the most international students
2008-02-19

 

The Master's Degree in the Development Studies Programme, presented by the Centre for Development Support at the University of the Free State (UFS) this year again boasts with the most international students registered for a masters programme at the UFS. The programme is designed for people currently working in a development-related context, or who intend to do so. This year 152 applications were received, from which only 66 were accepted. Of those, almost 73% are from African countries. Last year 64 students were registered for the course. The programme's first contact session took place recently and was attended by, from the left: Ms Dorie Olivier (Programme Co-ordinator of the UFS Centre for Development Support), Prof. Tienie Crous (Dean of the UFS Faculty of Economic and Management Sciences), Ms Lindiwe Dladla (student from Swaziland), and Prof. Lucius Botes (Programme Director: Centre for Development Support). Ms Dladla received a Graça Machel Scholarship of almost R32 000 which was awarded to her by the Canon Collins Trust.
Photo: Supplied

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