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06 March 2023 | Story Prof Francis Petersen | Photo Sonia Small
Prof Francis Petersen
Prof Francis Petersen.

Opinion article by Prof Francis Petersen, Rector and Vice-Chancellor of the University of the Free State.
Amid the various threats currently faced by our beleaguered country, there is one that many people seem oblivious to – but which has the potential to speedily and decisively send us over the precipice: civil society’s attitude of accepting rampant corruption, crime, and economic degradation as if it is something inevitable and unavoidable. This current culture needs to be urgently exposed and addressed. And higher education institutions have a definite role to play in preventing its destructive potential, says Prof Francis Petersen.

References to a ‘culture of acceptance’ most often conjure up a positive connotation – especially in our South African context with its unfortunate history of ‘non-acceptance’, prejudice, and discrimination. The term usually refers to an attitude of embracing a diversity of views, backgrounds, and opinions, and accommodating differences along political, cultural, gender, and religious lines. But there is a new, much more ominous ‘culture of acceptance’ taking root in our society: that of adopting an attitude of indifference and even complacency when it comes to those phenomena that are eroding our future prospects as a nation. 

Challenges to our state 

There can be little disagreement about the general state of decay we are currently experiencing in our various structures of governance on nearly all levels. This includes government departments that are not functioning properly, as well as state-owned enterprises such as Eskom, SAA, Prasa, and Transnet, which are either crumbling away or have virtually collapsed. Some of these structures have been systematically eroded through corruption, inefficiency, and cadre deployment over a sustained period of time. On top of that, we have escalating crime, ranging in manifestation from gender-based violence to mafia-style organised crime syndicates that are infiltrating and effectively paralysing some of our most important sectors, such as the construction, mining, and agriculture industries. All of these contribute to a sagging economy, preventing the economic growth that our country so desperately needs in order to move forward. South Africa’s recent greylisting by the Financial Action Task Force (FATF) as a result of insufficient mechanisms to monitor and combat money laundering and terrorist financing activities, further compounds an already dire situation, as it places severe strain on our financial services sector and negatively affects our ability to attract investment.  Last minute efforts to amend legislation and prevent greylisting were evidently insufficient and much too late. Our current disconcerting national financial status is clearly the result of not only poor government performance, but also a totally deficient policy environment – the combined effect of which serves as a definite deterrent to investors. 

Indifferent response of civil society creating inflated risk 

What is also a growing cause for concern though, is civil society’s prevailing response to these calamities. One of the things that the COVID-19 pandemic has illuminated, is how quickly society can adapt to a ‘new normal’. Things that were altogether unthinkable and outside the frame of reference for most – such as a national lockdown, social distancing, and mandatory public mask wearing – quickly became acceptable and commonplace after it was introduced. Regrettably, the same trend is visible when it comes to our response to the government’s non-performance, rampant crime, and economic pressures that we are currently experiencing. The difference is that there is no greater common good that should make us summarily accept the current status quo. We get frustrated and angry when we hear that products cannot get to ports or markets; we shake our heads when we hear about yet another corruption scandal or another murder; we get irritated when power blackouts increase. But instead of speaking out or voicing our concerns in some constructive way, we tend to quickly and quietly find individual ways of working around obstacles such as load-shedding schedules, rather opting for making alternative arrangements and putting up with all the ramifications caused. 

While on some level it is admirable that ordinary South Africans are showing resilience and innovation and increasingly choosing to do things for themselves amid government failures, it is, however, also indicative of an alarming downgrading of our societal values. Things that would create a public uproar in a developed state, and almost automatically lead to picketing and a widely publicised calling to book of the responsible office holders, seem to hardly get a second glance in our battle-weary South African society. We have lowered the bar of what is seen as acceptable. And from there, it can be an alarmingly fast downhill slope to becoming a truly failed state. The fact that government often goes the route of not responding to public objection, should add fuel to the fire of outcries and protests. But unfortunately, it often has the opposite effect, where government silence is met with public silence and a growing sense of national resignation. 

What needs to be done 

The question is: has our current situation created a society that has simply accepted its fate? Or has it created a society that has become more innovative and creative, actively navigating current challenges, and finding new solutions to societal issues independent of government?  And what should be our reaction to the challenges we currently face? 

As with many things, I believe the truth lies somewhere in the middle. While it is vital that ordinary South Africans and the private sector find ways of working around government shortcomings, it is just as important that they remain vocal, pointing out government failures and questioning the conduct and decisions of our elected leaders. Public reaction should, however, not stay with objections alone, but evolve into physical action. There should also be a willingness to work with struggling government institutions and incorporate other role players in order to find real solutions together. As a responsible citizenry, simply being quiet and complacent is our worst option. 

Role of higher education sector 

As vital vehicles in the shaping of our next generation of citizens, universities and other higher education institutions have an important role to play in the current government versus civil society impasse. I believe this role is twofold: on the one hand, we need to educate and encourage young citizens to stand up and make their voices heard against injustice and non-delivery in the public sector. On the other hand, we are also cultivating a next generation of leaders. While they are gracing our campuses, we need to contribute towards instilling ethical values in our leaders of tomorrow and equipping them with a vision that is much broader than just individual needs and wants, but that encompasses the needs of our society as a whole. Our education efforts should always have this all-important developmental focus, where graduate attributes such as critical thinking, community engagement, ethical reasoning, and an entrepreneurial spirit are nurtured and employed in order to build a better country. We should also impress on our youth the importance of forming partnerships and collaborating with various role players from different areas of expertise and sectors of society to work together to reach this common goal.

How do we do this?

I believe an important and obvious basic building block that institutions of higher learning are already providing – and should increasingly be enabled to do – is the creation and expansion of competency through teaching, research, and engagement. By equipping our students with knowledge and skills, we empower them to play an active role in taking our country forward. This should be complemented by social justice competencies, where curricular and co-curricular programmes and activities are used to grow a sense of social justice in our leaders and citizens of tomorrow. These social justice initiatives should also be coupled with the creation of robust platforms for dialogue on topical issues of national interest, where government voices are invited, incorporated, and challenged, but in a constructive, mutually respectful context. Universities should finally also employ their research capacities in various fields to come up with real, practical, and sustainable solutions to societal issues, presenting government with new, innovative, and effective ways of addressing our current national dilemmas. 

It is vital that our leaders – and followers – of tomorrow are sensitised to an important fact: as much as South Africa needs competent, ethical leadership, it also needs an alert, active, involved citizenry to keep those leaders in check. Because a government that is dysfunctional and a society that simply accepts it, makes for a very dangerous combination.

News Archive

Artikel in Die Burger: Steeds is daar die kans vir heling deur Dr Franklin Sonn
2008-04-07

Steeds is daar die kans vir heling

Dr Franklin Sonn - Kanselier van die Universiteit van die Vrystaat en ’n oud-ambassadeur.


TOE gene-navorsers uiteindelik die menslike genoom georden het, is bevind dat menslike wesens inderdaad slegs in minder as 2 % onderling verskil en andersins ooreenstem.

Dít is die goeie nuus.

In die loop van die mens se ontwikkelingsgang en in die proses van ons sosiale organisering is godsdiens-, taal- en kultuurpatrone ontwikkel wat gelei het tot territorium-afbakening en volksvorming waaruit ’n hele geskiedenis van haat, nyd en bloedvergieting ontstaan het het wat ondanks die hoë peil van die beskawing wat die postmoderne mens bereik het, steeds voortwoed.

Dít is die slegte nuus.

Gebeure op die kampus van die Universiteit van die Vrystaat (UV) het ons op onnoemlik tragiese wyse herinner aan ons menslike mislukking dat ons – ondanks die oorheersende ooreenkomste tussen ons – ons liewer op grond van die bykans een persent onderlinge verskil vergrype pleeg wat selfs by diere ondenkbaar is. Dat dit boonop op die kampus van ’n universiteit gebeur, is des te ontstellender.

Dit strek ons universiteit egter tot eer dat die verwagte strafstappe onmiddellik gedoen is en dat geen poging aangewend is om selfverskonend verduidelikings te gee of die kombers oor die kop te trek nie.

IN ’n breër konteks wys prof. Hermann Giliomee tereg daarop dat die tydskrif The Economist ’n opname van Markinor gepubliseer het wat aantoon dat meerderhede in al die gemeenskappe te kenne gee dat rasseverhoudings sedert die koms van die demokrasie verbeter het.

Die afleiding daarvan is dat Suid-Afrika in al sy dimensies op die regte pad is en dat ons in die hoop op ’n beter toekoms vir ons almal voortleef. Die nasionale projek om godsdiens, taal en verskille te eerbiedig maar terselfdertyd ’n heterogene tapisserie van eenheid as nasie te bou is die meeste van ons se erns. Ondanks die terugslag is die universiteit verbind tot hierdie toekomsvisie van transformasie wat herhaaldelik leidinggewend deur die rektor, prof. Frederick Fourie, sowel as sy voorganger, prof. Stef Coetzee, uitgespel is.

Vir die UV gaan dit daarom om die pad van insluiting en eenheid diepgaande te bestuur sodat wit en swart die universiteit as tuiste vir almal sien en ervaar en om die idee van verdringing van een groep deur die ander te vermy of selfs te voorkom dat die toestand geskep word dat een groep in die proses op die vlug slaan. Ons is verbind tot die skepping van ’n nierassige universiteit en nie die toestand dat wittes buite woon en swartes binne of andersom nie.


Ons koester die begrip van medemenslikheid en agting vir ons almal se gelyke menswaardigheid op grond van ons oorheersende menslike ooreenkomste en gedeelde waardes. Ons staan rassisme teen, of dit nou van wit of van swart kom. Ons wil nie aan die eenkant versoening predik maar in waansinnige onderlinge verdeeldheid en agterdog voortleef nie. Almal moet die wonder beleef van die moontlikheid dat ons een kan wees.

Ons waardeer dit opreg dat daar van die kant van ons minister Naledi Pandor paslike veroordeling van die rassevoorval uitgespreek is, maar dat sy onmiddellik die fokus geplaas het op die geleenthede wat die geval vir al ons kampusse maar ook vir ons land bied.

Eweneens ervaar ons die reaksie van die rektore van nasionale universiteite as aandoenlik positief waar die vanselfsprekende veroordeling gepaardgegaan het met die oorheersende geneigdheid om as leiers van meer rassige kampusse intellektuele leiding te probeer gee in die bepaling van waar ons land staan in die hantering van rassisme, ons erfsonde.

Ons is maar alte bewus daarvan dat ons ongelukkige geskiedenis van kolonialisme en apartheid nog vars in die geheue is. In ons euforie oor die koms van die demokrasie, wat gegrond is op ons grondwetlike verklaring van ons eenheid, was ons nietemin miskien naïef om te dink dat ons in werklikheid nou een is. Dit was bloot die aanhef. Jody Kollapen van die Suid-Afrikaanse Menseregtekommissie het iets beet wanneer hy aanvoer dat ons wel versoening omhels het, maar naïef gedink het dat solank ons die konsep op ons lippe neem, dit alles sal regmaak. Ons stem saam dat daar inderdaad steeds baie werk te doen is.

Ons wil te maklik die omvang van die taak om ’n nierassige nasie te bou geringskat. Ons misken heel dikwels die inherente gebrek aan kapasiteit by mense om op hul Godgegewe ooreenkomste te fokus. Dit lyk asof mense veel meer geneig is om verskille, gewaand of eg, te beklemtoon. Dit is ’n deel van ons menslikheid. Daar is ’n ontstentenis van leiding van byvoorbeeld ons kerk. Die kerk verkondig met heilige preweling ons eenheid in Christus, maar verdedig onmiddellik daarna dawerend verdeeldheid in die kerk. Ons pas regstelling in die werkplek toe sonder om werklik aandag te gee aan en bronne beskikbaar te stel vir die hantering van geregverdigde swart woede en sonder om begryplike aanmatiging en meerderwaardigheid te versoen met ewe begryplike wit verydeling en vervreemding.

Ons ag diversiteit as ’n gegewe sonder om genoegsame werk daarvan te maak om die rykheid van ons heterogeniteit in te bou in die nierassige eenheidstaat wat ons voorsien. Ons begaan ook die fout om die erfsonde van rassisme as net ’n Suid-Afrikaanse fenomeen te eien en is geskok as ons opmerk hoe diep die kloof tussen groepe in Amerika steeds lê.

SENATOR BARACK OBAMA se toespraak in Philadelphia spreek tot die hart van die kwessie oor hoe moeilik dit is om medemenslik te wees en hoe ons sukkel om ons in ander skoene te plaas en so eenheid te bou.

Ons vergeet so maklik dat ons versugting na vrede nêrens sal kom as ons nie die aandrang verstaan dat niemand gevra word om af te skuif nie, maar dat mense bloot gevra word om op te skuif sodat almal sitplek kan kry sodat ons sodoende mekaar se menswaardigheid kan voel en verstaan. Ons almal het gelyke aanspraak op Suid-Afrikanerskap. Niemand het die reg om meerderwaardig te voel nie. Ons mag ook nie ruimte skenk aan die geboorte of oplewing van ’n nuwe veronderstelling dat gemeensaamheid gebou kan word deur rassevernedering aan die een kant en rassevergelding aan die ander kant nie. Ons in Suid-Afrika het ’n hoë prys betaal vir die beoefening asook die verdraagsaamheid. Ons moet enige vorm van rassehegemonie teenstaan.

Hoe erg die provokasie ook al by swart mense kan wees wanneer ons rassevergelding soek, ons mag dit nooit weer verdra nie. Aan die ander kant is dit ewe gevaarlik dat ons nasionale geesdrif vir vergifnis en versoening deur wit mense geag word as ’n geleentheid om terug te val in gemaksones van meerderwaardigheid en toe-eiening Ons is dit aan ons toekoms verskuldig om hierdie tendense onmiddellik raak te sien en te besweer. Dit verg dapper leierskap. Ons universiteit het rede om trots te wees op ons prestasies om groter oopheid en toeganklikheid te skep. Die afgelope 5 jaar het ons 61 studente uit lande soos die Soedan, Ethiopië, Kameroen, Botswana en Lesotho gedoktoreer. Boonop het 6 studente uit lande soos Korea en Indië by ons doktorsgrade verwerf en 11 uit lande soos Amerika en Duitsland. Dit is ons trots.

Ons aan die UV is dit aan ons land maar ook aan onsself verskuldig om nederig te bly en, waar nodig, ons hand diep in eie boesem te steek, maar terselfdertyd te beklemtoon dat ons nie gedefinieer wil word deur insidentele vergrype van ’n klein groep misleide studente nie – hoe erg hul optrede ook al is. Ons reken daarmee af, maar ons wil graag onsself erken as deelgenote aan die erfenis van die nasionale sonde van rassisme, maar ’n universiteit wat transformasie aktief nastreef. Ons is trots op ons oopheid en wat daaruit voortspruit. Op die oomblik is ons onsosiale tradisie van herkoms Afrikaans en Sotho en is ons daarop ingestel om, waar doenlik en waar dit vereis word, Engels as internasionale taal in te bou in ons pogings om mekaar te vind eerder om ons trotse kultuur tradisies te vergeet.

DIE raad, die senaat, die rektor, die personeel van die universiteit wil saam met studente en werkers opnuut geleenthede soek om in gesprek met mekaar te bly. Ons wil saam opgewonde bly oor die moontlikheid van heling, groei en transformasie wat die onlangse insident vir ons geskep het.

Artikel in Die Burger, Saterdag 22 Maart 2008

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