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15 September 2023 | Story Kelebogile Boleu | Photo Supplied
Kelebogile Boleu
Kelebogile Boleu, Lecturer in the Department of Criminology and Secretary of Women’s Forum, University of the Free State.

Opinion article by Kelebogile Boleu, Lecturer in the Department of Criminology and Secretary of Women’s Forum, University of the Free State. 


A significant milestone occurred on 19 June 2023 when President Cyril Ramaphosa signed South African Sign Language (SASL) as the 12th official language of the Republic of South Africa into law. This was a momentous victory for the four million deaf and hard-of-hearing South Africans whose language rights have been ignored, oppressed and marginalised. This important milestone signifies South Africa's commitment to supporting the aspirations of deaf individuals in preserving their culture, heritage, and language. While there is still much work to be done, my primary concern lies with deaf education and accessibility, as these present challenges in raising a deaf child. September has been celebrated as Deaf Awareness Month in South Africa, with the purpose of Deaf Awareness Week being to draw attention to deaf people, their accomplishments, and their issues.  In addition to celebrating the milestone I believe the focus of deaf awareness activities should be on mapping a way forward for inclusivity in the health sector, the public service sector, policing and the private sector to ensure SASL is accessible. However, this article aims to emphasise hope, support, and the eagerness to learn that permeate the South African landscape. 

 

SASL and Deaf Culture

Languages and their various forms serve both as a unifying and differentiating force in human society. Language goes beyond being a mere medium of communication; it is an integral part of culture. It enables people to connect, form relationships, and foster a sense of community. It is through language that individuals and communities establish their identity, and the essence of their culture is deeply intertwined with the language they speak, bringing forth meaning that is often difficult to translate. This significance holds true for South African Sign Language (SASL), which holds a special place within the South African Deaf community.

The journey towards SASL becoming the 12th official language exemplifies the eagerness of many South Africans to learn this language and connect with the deaf community. I initially studied sign language as a module during my undergraduate studies, but it remained dormant until I had to relearn it to communicate with my son, who is deaf. Like any language, acquiring SASL as an adult has posed challenges, and keeping up with my son's proficiency continues to be an ongoing struggle.

UFS SASL Short Learning Programme

Recently, the SASL department at the University of the Free State introduced a short learning course, which garnered significant interest from both the university staff and the wider community. As we interacted with each other and the SASL department, it became apparent that our expectations of the course's educational value were surpassed. The course not only expanded our knowledge of SASL but also enlightened us about the rich Deaf culture and dispelled misconceptions we held regarding the deaf community. I can see this course benefitting individuals who work in all sectors, be it medical, financial, policing and public sectors, enhancing accessibility of services for deaf people. 

As a parent, I found great encouragement in meeting children who were raised by deaf parents. Navigating the challenges of deafness without prior knowledge of the community and its culture has been a tumultuous journey for me. When we approach deafness from a diagnostic standpoint, as is often the case in mainstream society, our instinct is to seek remedies or "fix" the perceived problem. Depending on the severity of deafness, solutions such as hearing aids and cochlear implants may seem feasible. This was the path I embarked on with my son, as it was the information readily available to me. I followed the recommendations of specialists, striving to provide him with the best opportunities in life, as I understood them at the time. Although I carry a sense of guilt for these choices, I also take solace in knowing that we have access to these technologies, which I hope he will perceive as beneficial in the future.

For those who have completed the course, it may be challenging to maintain progress and expand their vocabulary if they do not actively seek out conversations with deaf individuals. It is important not to hesitate in approaching and engaging with the deaf community while keeping an open mind. I have observed that the deaf community is an integral and welcoming part of South African society, known for its warmth and friendliness. 

Thriving Beyond Expectations: Embracing Deaf Culture and Achieving Success

Transferring my son from a school that emphasises spoken language (dependence on cochlear implants and hearing aids) to one that uses sign language as a medium of instruction has proven to be the most beneficial decision we have made thus far. Witnessing his growth and confidence in SASL, along with significant academic improvement, has been truly remarkable. At his current school, he is given the freedom to embrace his true self without any pressure to conform or strive for an ill-defined "norm" that is often misunderstood as a pathway to success. Shifting from a diagnostic perspective that views deafness as a disability to embracing the Deaf Culture perspective has had a profound impact. At schools for the deaf and blind, deaf children can simply be children, communicating effortlessly in SASL and experiencing a childhood just like their hearing peers. With SASL now an official language, we can only hope that this experience will transfer into their communities, being able to access services in the public sector, in the health sector, in policing and in other even more private sectors where gaining access will not be hindered by their mode of communication.

Embracing a Promising Future: SASL as a Vehicle for Inclusion

For me, SASL represents a beacon of hope and acceptance. When my son received his diagnosis, my greatest desire was to be able to communicate effectively with him, to understand his needs and emotions. Now, we have reached a point where communication is no longer the biggest hurdle in nurturing our relationship. He is simply my son, and I am his mother. This realisation brings me immense joy, and I yearn to see more families like ours flourish, with our children thriving by our sides.

I fervently hope that soon, this sense of diversity will permeate our educational systems. This shift would not only strengthen families but also enable deaf children to remain within their homes instead of being sent away in search of accessible schooling. After all, more than 95% of deaf children are born into hearing families, and it is crucial to keep them within those families. Hopefully, SASL will become a widely recognised language throughout our communities, bridging the gap and promoting inclusivity.

  • For more information on the courses available from the SASL Departments please contact Carla Joubert.

News Archive

Premiere of the documentary on King Moshoeshoe - Address by the Rector
2004-10-14

Address by the rector and vice-chancellor of the University of the Free State, prof Frederick Fourie, at the premiere of the documentary on King Moshoeshoe, Wednesday 13 October 2004

It is indeed a privilege to welcome you at this key event in the Centenary celebrations of the University of the Free State.

We are simultaneously celebrating 100 years of scholarship with 10 years of democracy

Today is a very important day with great significance for the University. This Centenary is not merely a celebration of an institution of a certain age. It is a key event in this particular phase of our history, in our transformation as an institution of higher learning, in taking the creation of a high-quality, equitable, non-racial, non-sexist, multicultural and multilingual university seriously.

This is about building something new out of the old, of creating new institutional cultures and values from diverse traditions.

It is about learning together - as an higher education institution - about who we are where we come from – to decide where we are going.

It is about merging the age-old tradition of the university, of the academic gown, with the Basotho blanket, the symbol of community engagement.

Then why is it important that we remember Moshoeshoe, where does he fit into our history?

In the Free State province, where large numbers of Basotho and Afrikaners (and others) now live together, a new post-apartheid society is being built in the 21st century.

The challenge is similar to that faced by Moshoeshoe 150 years ago. As you will see tonight, he did a remarkable thing in forging a new nation out of a fragmented society. He also created a remarkable spirit of reconciliation and a remarkable style of leadership.

Not all people in South Africa know the history of Moshoeshoe. Many Basotho – but not all – are well versed in the history of Moshoeshoe, and his name is honoured in many a street, town and township. Many white people know very little of him, or have a very constrained or even biased view of his role and legacy. In Africa and the world, he his much less known than, for instance, Shaka. (In Lesotho, obviously, he is widely recognised and praised.)

We already benefit from his legacy: the people of the Free State share a tradition of moderation and reconciliation rather than one of aggression and domination.

With Moshoeshoe, together with Afrikaner leaders and reconciliators such as President MT Steyn and Christiaan de Wet, we have much to be thankful for.

Our challenge is take this legacy further: to forge a new society in which different cultural, language and racial groups – Basotho, Afrikaners and others – will all feel truly at home.

Bit by bit, on school grounds, on university campuses, in each town and city, people must shape the values and principles that will mould this new non-racial, multicultural and multilingual society.

A shared sense of history, shared stories and shared heroes are important elements in such a process.

Through this documentary film about King Moshoeshoe, the UFS commits itself to developing a shared appreciation of the history of this country and to the establishment of the Free State Province as a model of reconciliation and nation-building.

Moshoeshoe is also a strong common element, and binding factor, in the relationship between South Africa / the Free State, and its neighbour, Lesotho.

For the University of the Free State this also is an integral part of real transformation – of creating a new unity amidst our diversity.

Transformation has so many aspects: whilst the composition of our student and staff populations have been changing, many other things change at the same time: new curricula, new research, new community service learning projects.

In also includes creation of new values, new (shared) histories, new (shared) heroes.

It includes the incorporation of the Qwaqwa campus, which serves a region where so many of the children of Moshoeshoe live, including her majesty Queen Mopeli.

We see in Moshoeshoe a model of African leadership – of reconciliation and nation-building – that can have a significant impact in South Africa and Africa as a whole.

We also find in the legacy of King Moshoeshoe the possibility of an “founding philosophy”, or “defining philosophy”, for the African renaissance.

To develop this philosophy, we must gain a deeper understanding of what really happened there, of his role, of his leadership.

Therefore the University of the Free State will encourage and support further research into the history, politics and sociology of the Moshoeshoe period, including his leadership style.

We hope to do this in partnership with National University of Lesotho.

The Moshoeshoe documentary is one element of a long-term project of the UFS. The other elements of the project that we are investigating are possible PhD-level research; a possible annual Moshoeshoe memorial lecture on African leadership; and then possible schools projects and other ways and symbols of honouring him.

It is my sincere wish that all communities of the Free State and of South Africa will be able to identify with the central themes of this documentary, and develop a shared appreciation for leaders such as King Moshoeshoe and the legacy of peace, reconciliation and nation-building that they have left us.

Prof. Frederick Fourie
Rector and Vice-Chancellor
University of the Free State
13 October 2004.

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