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16 April 2024 | Story Precious Shamase | Photo Stephen Collett
Archbishop Makgoba
From left: Prof Francis Petersen (University of the Free State’s (UFS) Vice-Chancellor and Principal), David Noko (Chairperson of the UFS Council), Archbishop Thabo Makgoba (honorary doctorate recipient), and Prof Bonang Mohale (UFS Chancellor).

Archbishop Thabo Makgoba stood before a crowd of eager faces, memories of his turbulent past intertwining with the present moment. In his speech during the University of the Free State (UFS) Qwaqwa Campus graduation ceremony on 12 April 2024, he recounted a pivotal moment from his youth, marked by the echoes of apartheid's oppression. "I am so pleased to be here," he began, "not least because the last time I was in this beautiful part of the country, I departed under less auspicious circumstances."

Reflecting on his teenage years amid the turbulence of the 16 June 1976 uprising, Archbishop Makgoba shared his journey of resilience and transformation. Forced from his home in the Alexandra township to Soweto, he found himself entangled in the struggle against apartheid. Yet, amid the chaos, his parents sought refuge for him in a rural haven – Makabelane in Phuthaditjhaba.

Gratitude and reflection

Returning to the university decades later to receive an honorary degree from the Faculty of Theology and Religion, Archbishop Makgoba expressed profound gratitude. "It is with enormous gratitude and thanksgiving that I return to this campus to receive this honour," he expressed, reflecting on the transformative power of education and the support of communities.

Receiving the Doctor of Theology (Honoris Causa), Archbishop Makgoba dedicated the honour to the unsung heroes of society. "I receive this honorary degree on behalf of all the lay people ... the pillars who sustain us," he remarked, acknowledging their enduring contributions amid historical injustices and contemporary challenges.

Championing equality and social justice

In his address, Archbishop Makgoba stressed the relevance of theology in addressing contemporary societal issues. Drawing upon the doctrine of the incarnation, he emphasised the divine solidarity with humanity, urging a renewed commitment to social justice and equality.

Advocating for a ‘new struggle’ for a just and equitable society, Archbishop Makgoba called upon graduates to embrace a legacy of service and activism. "Let's dedicate ourselves to serving our society in a way that will enable those who are the least among us to live lives as full and as rich as those we aspire to live ourselves," he urged, invoking a vision of collective empowerment and societal transformation.

Legacy of leadership

The newly honoured Dr Makgoba's journey from the streets of apartheid-era South Africa to the helm of the Anglican Church stands as a testament to the power of resilience, education, and service. As he continues to champion social justice and equality, his legacy resonates with hope and inspiration for generations to come.

Dr Makgoba's call for societal transformation aligned with the UFS’ Vision 130. This strategic intent aims to reposition the university as a beacon of academic excellence, innovation, and inclusivity. His honorary degree ceremony echoes the institution's commitment to nurturing leaders who embody the values of accountability, social justice, and care, contributing to a future where education becomes a catalyst for positive change.

Congratulatory Message

The Chancellor of the UFS, Prof Bonang Mohale, conveyed his heartfelt congratulations to Dr Makgoba on his honorary title, commending him as an unwavering champion in the continuous struggle for justice. Prof Mohale expressed gratitude for Dr Makgoba's tireless efforts, which paved the way for future generations to assert themselves and challenge authority. “Your accomplishment serves as a testament to your passion and unwavering commitment. Congratulations,“ said Prof Mohale. In conclusion, Prof Mohale warmly thanked Dr Makgoba for his selfless dedication and significant contributions.

 

News Archive

UFS study finds initiation does not build character
2015-06-24

Photo: Canva.com

Initiation at schools and school hostels does not build character or loyalty. On the contrary, it is a violation of human dignity and the rights of children.

This is the opinion of researchers from the University of the Free State’s Faculty of Education after an exploratory study of initiation practices in schools.

Although the use of initiation in schools and school hostels is forbidden by the Regulations to Prohibit Initiation Practices in Schools, the study found that this practice is still widely evident in schools. The study also found that, in some cases, teachers and/or principals take part.

In the study, led by Dr Kevin Teise from the Faculty of Education, it was found that physical deeds and even violence and emotional degradation were inflicted under the guise of ‘initiation’.

The study was discussed recently during a panel discussion between the Faculty of Education, the Faculty of Law, and the Institute for Reconciliation and Social Justice.

The ‘initiation activities’ that take place during school hours ranged from carrying senior learners’ bags or doing other favours for them, handing over their food or food money, doing senior learners’ homework, and looking down when they speak to senior learners.

In school hostels, it was found that learners were expected to do humiliating things, and were also subjected to physical demands and even violence. Learners pointed out that they were smeared and beaten, their heads pushed into toilets, they had to bath or shower in cold water, they had to eat strange things, and they were prevented from sleeping.

Dr Teise says initiation practices are a general phenomenon in the schools and school hostels that took part in the investigation. Newcomers were subjected to silly and innocent practices, but also to physically and emotionally degrading, and even dangerous ones, before and after school, and during breaks and sports- and cultural gatherings.

“The study’s findings give every indication that the constitutional principles on which the policy document, Regulations to Prohibit Initiation Practices in Schools, is modelled, are not being put into practice and respected at these schools. Policy documents and school rules are pointless if learners, old pupils, parents, teachers, and the broad community consider initiation an acceptable behaviour that is, ostensibly, an inseparable part of school or hostel tradition and of the maturation and/or team-building processes.”

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