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Dr Cecile Duvenhage
Dr Cecile Duvenhage is a lecturer in Personal Finance and Microeconomics, Department of Economics and Finance, University of the Free State (UFS), and the Editor and Co-Author: Personal Finance (Van Schaik Publishers).

Opinion article by Dr Cecile Duvenhage, Lecturer: Personal Finance and Microeconomics, Department of Economics and Finance, University of the Free State, Editor and Co-Author: Personal Finance (Van Schaik Publishers).


On 29 July 2022, the National Treasury released the 2022 Draft Revenue Laws Amendment Bill for public comment until 29 August 2022 to introduce the “two-pot” system for retirement savings that was flagged in the National Budget. The Revenue Laws Amendment Act was the first law approved by Parliament in 2023 and signed into law, giving effect to the new system and setting the implementation date. The Pension Funds Amendment Bill was approved by Parliament in May 2024. It introduces changes to the Pension Funds Act and includes funds not regulated by the Pension Funds Act in the new system. President Cyril Ramaphosa officially signed the Pension Funds Amendment Bill into law on July 21, 2024

The two-pot retirement system in South Africa (to be implemented on 1 September 2024) divides retirement savings into two distinct components: 1) the savings and 2) the retirement pot:

1) Savings Pot: About one-third of the contributions go into this pot that is designed for short-term financial goals and emergencies. Members will be able to access a portion of these savings before retirement if necessary, and can withdraw from it once a year (minimum withdrawal amount of R2 000) under specific conditions. 

However, according to the Citizen (22 July 2024) 30% of pension fund members in the Old Mutual Stable fund will have less than R2 000 in their savings pot and will not be able to claim. Informal sector workers often lack coverage, and traditional family-based care for the elderly is breaking down as urbanisation increases. Therefore, this system seems to benefit the middle-income group and (again) fail the poorest of the poor.

Keep in mind that access to the savings pot’s money has implications on both the tax that the individual pays and legal requirements during divorce proceedings. More specifically:

• Withdrawals are subject to taxation at the individual’s marginal tax rate
• Retirement fund administrators must be notified when divorce proceedings are initiated to ensure that no payments are made from the savings pot during the legal process. This ensures that the division of assets is handled correctly according to the legal requirements.

2) Retirement Pot: The retirement component ensures that the bulk of retirement savings – two-thirds – remain untouched until retirement age as stipulated by the fund. This preservation is crucial for securing long-term financial stability post-career. These funds are strictly preserved until retirement age, ensuring long-term financial security. Upon retirement, members can access these funds as a regular income stream, like a pension annuity.

Is it wise to take a portion of your pension?

There are also two sides to the Pension Funds Amendment Bill. Individuals and Financial Companies welcome this new law, as it allows the Financial Sector Conduct Authority (FSCA) to start approving rule amendments – submitted by various funds before 31 July 2024 – once gazetted.

Discovery was the fund to react the quickest with its proposed amendment rules. Some of the other retirement funds and administrators still have a substantial amount of work to do before they will be able to pay claims, including ensuring administration readiness and integration with SARS. SARS anticipates a R5 billion revenue windfall from taxing two-pot retirement system withdrawals in the next financial year. Thus, the government expects many hundreds of thousands of South Africans to access the savings component of their retirement funds as soon as the two-pot retirement system goes live.

Making use of the government’s lifeline – to protect the dignity of those in need and overcome financial stress – can be understood given the economic constraints facing individuals such as high unemployment, excessive debt, and inflation.

However, a wiser approach by the government should be to address the consequences and not the causes of citizens’ financial dignity. Given that less than 6% of individuals in South Africa can retire “without worries”, individuals should also have a good understanding that this “lifeline” is no quick fix for financial stress.

Hidden costs and other implications

Members of South African pension funds may generally access their pension pot from the age of 55. If you withdraw before the age of 55, there will be tax implications. This means that the withdrawal will be taxed similarly to your salary or other income. Any withdrawal is included in your gross income for the year, potentially pushing you into a higher tax bracket.

There will also be hidden costs in the form of penalties as stipulated by the member’s fund. The Institute of Retirement Funds Southern Africa has indicated an administration fee ranging from R300 to R600 on each withdrawal.

South Africa has a progressive tax system, where tax rates increase as taxable income rises. It is designed to be fairer by imposing a lower tax rate on low-income earners and a higher rate on those with higher incomes. Therefore, the amount that a member will get out depends on his/her marginal rate. Should a member be paying 45% tax on his/her taxable income (when earning more than R512 801 per year), a member might end up only getting slightly more than half of the withdrawal amount – once your tax-free benefit at retirement is exhausted.

Some further long-term benefits can be jeopardised when a member withdraws from the retirement savings. These are:

1) Tax-Free Benefit at Retirement: Keep in mind that withdrawals may reduce the tax-free benefit you enjoy at retirement. Up to R550 000 of the lump sum you take in cash at retirement may be tax-free, but this benefit can be eroded if you frequently withdraw from your savings pot before retirement.

2) Lost Tax-Free Growth: Additionally, withdrawing from your savings pot means losing out on tax-free growth. Savings in your retirement fund grow free of tax on interest income, dividends, and capital gains.

Apart from the tax implications, some pension providers will charge fees for withdrawals. Therefore, it is advisable to check with your pension administrator to understand any costs involved. In addition, withdrawing from your savings pot will reduce the remaining balance.

Early withdrawals can significantly affect your retirement savings. Every R1 withdrawn at age 35 could equate to as much as R30 less at retirement 30 years later.

“Two pots” may spoil the broth

Statistics from the Nedfin Health Monitor (2023) reveal that 90% of South Africans have inadequate savings for retirement, and a significant 67% of people in the country have no retirement savings beyond what they are putting into their employer-provided pension funds – which is often too little to be able to retire comfortably. The general rule of thumb is that individuals start saving as soon as possible, as much as possible, for as long as possible.

There is a saying that “too many cooks spoil the broth”. My personal view is that individuals need to be careful that “two pots” do not spoil the broth.

Although the system aims to balance immediate financial needs with long-term security, there is simply no way that individuals can eat their cake and have it. If the two-pot system is regarded as a bailing-out system, worry-free retirement remains a challenge for many. There is still a lot of thought needed for the two-pot system. Policymakers should consult the pension systems of the Netherlands, Iceland, Denmark, and Israel – which are regarded as having the best pension systems globally – to get an understanding of how adequacy, sustainability, and integrity are prioritised.

News Archive

Artikel in Die Burger: Steeds is daar die kans vir heling deur Dr Franklin Sonn
2008-04-07

Steeds is daar die kans vir heling

Dr Franklin Sonn - Kanselier van die Universiteit van die Vrystaat en ’n oud-ambassadeur.


TOE gene-navorsers uiteindelik die menslike genoom georden het, is bevind dat menslike wesens inderdaad slegs in minder as 2 % onderling verskil en andersins ooreenstem.

Dít is die goeie nuus.

In die loop van die mens se ontwikkelingsgang en in die proses van ons sosiale organisering is godsdiens-, taal- en kultuurpatrone ontwikkel wat gelei het tot territorium-afbakening en volksvorming waaruit ’n hele geskiedenis van haat, nyd en bloedvergieting ontstaan het het wat ondanks die hoë peil van die beskawing wat die postmoderne mens bereik het, steeds voortwoed.

Dít is die slegte nuus.

Gebeure op die kampus van die Universiteit van die Vrystaat (UV) het ons op onnoemlik tragiese wyse herinner aan ons menslike mislukking dat ons – ondanks die oorheersende ooreenkomste tussen ons – ons liewer op grond van die bykans een persent onderlinge verskil vergrype pleeg wat selfs by diere ondenkbaar is. Dat dit boonop op die kampus van ’n universiteit gebeur, is des te ontstellender.

Dit strek ons universiteit egter tot eer dat die verwagte strafstappe onmiddellik gedoen is en dat geen poging aangewend is om selfverskonend verduidelikings te gee of die kombers oor die kop te trek nie.

IN ’n breër konteks wys prof. Hermann Giliomee tereg daarop dat die tydskrif The Economist ’n opname van Markinor gepubliseer het wat aantoon dat meerderhede in al die gemeenskappe te kenne gee dat rasseverhoudings sedert die koms van die demokrasie verbeter het.

Die afleiding daarvan is dat Suid-Afrika in al sy dimensies op die regte pad is en dat ons in die hoop op ’n beter toekoms vir ons almal voortleef. Die nasionale projek om godsdiens, taal en verskille te eerbiedig maar terselfdertyd ’n heterogene tapisserie van eenheid as nasie te bou is die meeste van ons se erns. Ondanks die terugslag is die universiteit verbind tot hierdie toekomsvisie van transformasie wat herhaaldelik leidinggewend deur die rektor, prof. Frederick Fourie, sowel as sy voorganger, prof. Stef Coetzee, uitgespel is.

Vir die UV gaan dit daarom om die pad van insluiting en eenheid diepgaande te bestuur sodat wit en swart die universiteit as tuiste vir almal sien en ervaar en om die idee van verdringing van een groep deur die ander te vermy of selfs te voorkom dat die toestand geskep word dat een groep in die proses op die vlug slaan. Ons is verbind tot die skepping van ’n nierassige universiteit en nie die toestand dat wittes buite woon en swartes binne of andersom nie.


Ons koester die begrip van medemenslikheid en agting vir ons almal se gelyke menswaardigheid op grond van ons oorheersende menslike ooreenkomste en gedeelde waardes. Ons staan rassisme teen, of dit nou van wit of van swart kom. Ons wil nie aan die eenkant versoening predik maar in waansinnige onderlinge verdeeldheid en agterdog voortleef nie. Almal moet die wonder beleef van die moontlikheid dat ons een kan wees.

Ons waardeer dit opreg dat daar van die kant van ons minister Naledi Pandor paslike veroordeling van die rassevoorval uitgespreek is, maar dat sy onmiddellik die fokus geplaas het op die geleenthede wat die geval vir al ons kampusse maar ook vir ons land bied.

Eweneens ervaar ons die reaksie van die rektore van nasionale universiteite as aandoenlik positief waar die vanselfsprekende veroordeling gepaardgegaan het met die oorheersende geneigdheid om as leiers van meer rassige kampusse intellektuele leiding te probeer gee in die bepaling van waar ons land staan in die hantering van rassisme, ons erfsonde.

Ons is maar alte bewus daarvan dat ons ongelukkige geskiedenis van kolonialisme en apartheid nog vars in die geheue is. In ons euforie oor die koms van die demokrasie, wat gegrond is op ons grondwetlike verklaring van ons eenheid, was ons nietemin miskien naïef om te dink dat ons in werklikheid nou een is. Dit was bloot die aanhef. Jody Kollapen van die Suid-Afrikaanse Menseregtekommissie het iets beet wanneer hy aanvoer dat ons wel versoening omhels het, maar naïef gedink het dat solank ons die konsep op ons lippe neem, dit alles sal regmaak. Ons stem saam dat daar inderdaad steeds baie werk te doen is.

Ons wil te maklik die omvang van die taak om ’n nierassige nasie te bou geringskat. Ons misken heel dikwels die inherente gebrek aan kapasiteit by mense om op hul Godgegewe ooreenkomste te fokus. Dit lyk asof mense veel meer geneig is om verskille, gewaand of eg, te beklemtoon. Dit is ’n deel van ons menslikheid. Daar is ’n ontstentenis van leiding van byvoorbeeld ons kerk. Die kerk verkondig met heilige preweling ons eenheid in Christus, maar verdedig onmiddellik daarna dawerend verdeeldheid in die kerk. Ons pas regstelling in die werkplek toe sonder om werklik aandag te gee aan en bronne beskikbaar te stel vir die hantering van geregverdigde swart woede en sonder om begryplike aanmatiging en meerderwaardigheid te versoen met ewe begryplike wit verydeling en vervreemding.

Ons ag diversiteit as ’n gegewe sonder om genoegsame werk daarvan te maak om die rykheid van ons heterogeniteit in te bou in die nierassige eenheidstaat wat ons voorsien. Ons begaan ook die fout om die erfsonde van rassisme as net ’n Suid-Afrikaanse fenomeen te eien en is geskok as ons opmerk hoe diep die kloof tussen groepe in Amerika steeds lê.

SENATOR BARACK OBAMA se toespraak in Philadelphia spreek tot die hart van die kwessie oor hoe moeilik dit is om medemenslik te wees en hoe ons sukkel om ons in ander skoene te plaas en so eenheid te bou.

Ons vergeet so maklik dat ons versugting na vrede nêrens sal kom as ons nie die aandrang verstaan dat niemand gevra word om af te skuif nie, maar dat mense bloot gevra word om op te skuif sodat almal sitplek kan kry sodat ons sodoende mekaar se menswaardigheid kan voel en verstaan. Ons almal het gelyke aanspraak op Suid-Afrikanerskap. Niemand het die reg om meerderwaardig te voel nie. Ons mag ook nie ruimte skenk aan die geboorte of oplewing van ’n nuwe veronderstelling dat gemeensaamheid gebou kan word deur rassevernedering aan die een kant en rassevergelding aan die ander kant nie. Ons in Suid-Afrika het ’n hoë prys betaal vir die beoefening asook die verdraagsaamheid. Ons moet enige vorm van rassehegemonie teenstaan.

Hoe erg die provokasie ook al by swart mense kan wees wanneer ons rassevergelding soek, ons mag dit nooit weer verdra nie. Aan die ander kant is dit ewe gevaarlik dat ons nasionale geesdrif vir vergifnis en versoening deur wit mense geag word as ’n geleentheid om terug te val in gemaksones van meerderwaardigheid en toe-eiening Ons is dit aan ons toekoms verskuldig om hierdie tendense onmiddellik raak te sien en te besweer. Dit verg dapper leierskap. Ons universiteit het rede om trots te wees op ons prestasies om groter oopheid en toeganklikheid te skep. Die afgelope 5 jaar het ons 61 studente uit lande soos die Soedan, Ethiopië, Kameroen, Botswana en Lesotho gedoktoreer. Boonop het 6 studente uit lande soos Korea en Indië by ons doktorsgrade verwerf en 11 uit lande soos Amerika en Duitsland. Dit is ons trots.

Ons aan die UV is dit aan ons land maar ook aan onsself verskuldig om nederig te bly en, waar nodig, ons hand diep in eie boesem te steek, maar terselfdertyd te beklemtoon dat ons nie gedefinieer wil word deur insidentele vergrype van ’n klein groep misleide studente nie – hoe erg hul optrede ook al is. Ons reken daarmee af, maar ons wil graag onsself erken as deelgenote aan die erfenis van die nasionale sonde van rassisme, maar ’n universiteit wat transformasie aktief nastreef. Ons is trots op ons oopheid en wat daaruit voortspruit. Op die oomblik is ons onsosiale tradisie van herkoms Afrikaans en Sotho en is ons daarop ingestel om, waar doenlik en waar dit vereis word, Engels as internasionale taal in te bou in ons pogings om mekaar te vind eerder om ons trotse kultuur tradisies te vergeet.

DIE raad, die senaat, die rektor, die personeel van die universiteit wil saam met studente en werkers opnuut geleenthede soek om in gesprek met mekaar te bly. Ons wil saam opgewonde bly oor die moontlikheid van heling, groei en transformasie wat die onlangse insident vir ons geskep het.

Artikel in Die Burger, Saterdag 22 Maart 2008

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