Years
2019 2018
Jollie Patrollie
2018-05-16

Jollie PatrollieNAME OF PRODUCTION: JOLLIE PATROLLIE

SCRIPT BY: NICO LUWES

DIRECTED BY: NICO LUWES

VENUE: WYNAND MOUTON THEATRE, UFS-MAIN CAMPUS

LANGUAGE: AFKRIAANS

GENRE: COMEDY

Photo by Esté Strydom.
Juani Smith
Janco Pieterse
Claudia Herbst
Barend Kriel
Esmarie Booysen

Date and times:

  • 16 May @ 19:30
  • 17 May @ 19:30
  • 18 May @ 19:30

TICKETS:

  • R 40.00 PER PERSON
  • R 30.00 FOR STUDENTS, SCHOLARS,
  • R 25.00 FOR PENSIONERS

BOOKINGS: COMPUTICKET (0861 915 8000)

Nico Luwes new Afrikaans farce, Jollie Patrollie, was specially written for the talented, young third year drama students in 2018. Farce provides exceptional intellectual and physical challenges and artistic skills for actors. A typical farce depends on surprises and unexpected twists in the plot so to tell too much about the story beforehand, might give the fun away. In this crazy farce, a nerdy young bank official tries to convince his grumpy boss, Bidou von Brakel, and his prim and proper wife, Barabarossa, that he is a happily married man and the ideal husband. If he can convince them of his high morals, he might be promoted at work. His only problem is that he is not married and hired a young girl to play his so-called wife named, Jollie, for the evening. Due to various comical misunderstandings, the situation turns into a chaotic nightmare for the goodhearted Stephanus. One wonders if the grumpy old boss, Bidou, is as morally innocent as he pretends. Bidou’s wife, Barbarossa sits squarely on her poor husband’s head and does not trust Stephanus and his wife, Jollie, at all. Might Stephanus be a very kinky man with strange habits or not? She finds his wife, Jollie, is even more bizarre. Does she just play dumb or are the little pigs in her head just totally running in circles?

As in all the well-known previous farces by Luwes the comedy lies in the complex plot filled with comical characters caught up strange situations. The plot move at break-neck speed from one crisis to the other and the poor Stephanus must desperately put out fires to get out of trouble. In his typical farce style, double meanings in dialogue is driven further in that one of the characters does not understand one word of Afrikaans! Or do the characters just not have a clue about the situation they are caught in? The actors and the audience must keep their wits together to figure out who knows what, what the real situation and intentions of the characters are. The final test for a farce text and the production on stage depends on whether the audience can be convinced that this could have happened in real life. So beware! Who knows? Maybe you might one day find yourself in a similar situation! This hilarious farce can be enjoyed by the whole family and promises a good old belly laugh for all.

Performances in the Wynand Mouton Theatre take place at 7:30 on 16, 17 and 18 May. Booking at Computicket.


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Die Plaasvervangers (A)

Production: Die Plaasvervangers (A)
Text: Pieter Fourie
Director: Stéphanie Brink

Venue: Wynand Mouton Theatre

Dates and times:
23 March 2010 19h30
24 March 2010 19h30
25 March 2010 19h30
26 March 2010 19h30


Bookings: Computicket (Mimosa Mall and Checkers)

Bookings for block bookings of 10 or more people can be done with Thys Heydenrych (072 235 3191) or Marijda Kamper (051 401 2160)

Die Plaasvervangers is a student production of the Department of Drama and Theatre Arts and is under the direction of Stephanie Brink. The production promises stylized theatre at its best! This piece was chosen in celebration of Pieter Fourie’s 70th birthday as well as the fact that it delivers an important message to our young and floundering democracy of today.

Fourie touches on sensitive political issues stretching from the Anglo/Boer War up to the late eighties and points specifically to the injustices and dangers of Apartheid. The production gives a satirical view on the happenings around the birthday celebrations of the main character namely the Kampmoeder (Camp Mother). This dramatic dark comedy uncovers the falsehood contained in the Afrikaner’s cultural roots. The idea of the big lie, in all its facets, comes to light over 4 generations. Fourie wanted to publicly expose his contempt for the lie that the Afrikaner indulges himself in: the complete uncovering of the hypocritical lie that is the super race, the Afrikaner. The fitting title emphasises the lie as replacement (in Afrikaans: plaasvervanger) for the truth on which the Afrikaner has built his identity in the present. The original rural tour of the production was banned in 1978 because some of Fourie’s insinuations in the play were too extreme for governing bodies, politicians as well as certain critics, who questioned the artistic value of the piece.

The dramatic action centres around the 100th birthday celebrations of the Kampmoeder. She represents the Afrikaner’s idealism and the consciousness of his calling at the beginning of this century. According to legend, the typical Mother of the nation, as is her duty as Afrikaner woman, gave birth to a Boer child in the concentration camp in order to insure the Afrikaner nation’s purity and future. The boy, who was born, becomes a senator and, according to tradition, inherits the family-farm and the duty to raise a new generation of Bonthuyse. The fact is that, unknown to the Kampmoeder, her descendants have left the farm and the brown servant-family has moved into the big farmhouse. But this is not the only secret!

The play opens with the characters in disarray as a result of the lie of what has happened to the farm. The Afrikaner traditions must be reinstated before the celebrations begin! The brown servant-family has four days to restore the house and plant new palms in the place of the lost symbolic ones to complete the fake facade.

Fourie exposes, in a comical way, the lie of each generation of Afrikaner until the Kampmoeder finally reveals the complex intrigue of the original lie – to the great consternation of the pillars of the pre-1994 governments. The play utilizes symbolic scenes and figures as signs of the gradual moral degradation of the Afrikaner nation over the decades.
 

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