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02 June 2021 | Story Associate Prof Denine Smith | Photo Supplied
Assoc. Prof Denine Smit is a lecturer in the Department of Mercantile Law, Faculty of Law, University of the Free State (UFS) where she currently lectures several modules with her focus on Labour Law.

“The modern workplace is not a garden of friendly Buddhas smiling upon us” – it has become cutting-edge, cut-throat, and is a breeding ground for interpersonal violence, inclusive of bullying and (sexual) harassment. In South Africa, the country’s notorious problem with violence in broader society is perhaps partly to blame. Yet, when workplace bullying or harassment intersects with employee depression, this could be a problem that very few workplaces can cope with.

The issue of workplace violence undoubtedly requires attention: from the 1944 Declaration of Philadelphia to the 2019 International Labour Organisation Recommendation 206 and Convention 190, both of which call for a world of work free from violence and harassment. South Africa’s National Development Plan, too, confirms every person’s right to a working life that is conducive to productivity and embraces freedom, equality, human dignity, and security. Despite their core right to physical and psychological integrity, millions of workers worldwide suffer from the scars of workplace violence; nevertheless, South African employers and lawmakers remain sluggish in their responses. South Africa is yet to sign ILO Convention 109/2019 dealing with and preventing all forms of violence against women and men in the workplace. The Revised Draft Code of Good Practice on the Prevention and Elimination of Harassment in the Workplace (dated 30 March 2021), inclusive of sexual harassment, bullying, and racial harassment, has been tendered before Parliament once again. This is, however, merely a guiding document that encourages employers to adopt policies in this regard, and there is no sanction for non-compliance with such a code.

Violence

In their 2019 research, Escribano et al. suggest that violence at work refers to “intentional verbal and physical actions (verbal abuse, physical assaults, harassment, bullying, intimidation, threatening, discrimination, etc.)”, all within a specific organisational culture (Escribano, Beneit and Garcia, 2019:4). Workplace violence, the authors continue, is a form of aggression intended to cause physical or psychological harm, which, in turn, challenges the safety, well-being and health of professionals and affects entire organisations.  Workplace violence, of which bullying and sexual harassment form an integral part, not only leads to physical harm, but also includes non-physical harm such as cognitive effects (disbelief and a threat to personal integrity), emotional effects (anger and sadness), social effects (insecurity, impaired relationships with colleagues, and damage to social identity), and, of course, psychological effects (such as anxiety, irritability, depression and, at its worst, post-traumatic stress disorder (PTSD)). Violence also has negative effects on the employer in that worker relations, engagement, productivity, and the reputation of the enterprise suffer. This excludes costs incurred in terms of legal fees, absenteeism, and high staff turnover. 

South African employees come to work already stressed and anxious, and then we add bullying and sexual harassment to these workplaces, and yet we expect high performance from our employees. Societal violence in South Africa is problematic. We have been dubbed the rape capital of the world – with a sexual offence being reported every 25 seconds; an average of 58 murders are reported per day, and a general increase in interpersonal crime year on year has been reported by Stats SA. The most vulnerable remain females in a working environment.

Bullying

In South Africa, bullying is not a cause of action in itself; the New Amended Draft Code of Good Practice on the Prevention and Elimination of Harassment in the Workplace (dated 30 March 2021) has been tabled before Parliament again but has not yet been signed into law. According to this guiding document, bullying is seen as a form of violence and harassment in South Africa, and employers are merely encouraged to adopt policies in line with ILO Convention 109/2019. Bullying is reportedly the most adverse type of social behaviour worldwide. It does not only include physical behaviour, but also psychological ‘warfare’. It can occur as a once-off act or as repeated negative acts perpetrated over time. Seventy percent of bullying is suffered by employees from management, but employees can also muster the power to bully employers; bullying can also occur between employees. These are all acts for which the employer could be held vicariously liable, if not addressed. The power differential lies at the heart of bullying. Thirty percent of employees in a limited study in South Africa reported being bullied, but in an earlier study, the International Labour Organisation (ILO) found that 80% of South African employees reported having been exposed to violence.

Different countries are dealing with bullying differently; the United Kingdom treats it as a violation of dignity, the United States of America deals with bullying as a form of unfair discrimination (if it falls within one of the five protected grounds). Australia deals with it in health and safety legislation, Nordic countries have specific legislation prohibiting and dealing with bullying or mobbing at work, and France has criminalised bullying.

Bullying is costly to organisations in terms of lost productivity, turnover of the wrong people, legal costs, absenteeism, workdays lost, and bad reputation. It can manifest overtly and covertly and the intent to bully is not a prerequisite for bullying to occur. Examples of bullying can be social exclusion, taking credit for another’s work, withholding important information or manipulation of information received, to mention but a few. Bullying costs Australian workplaces $36 billion per year, and in the USA, 41% of bullied women and 36% of bullied men left their jobs due to bullying. 

The ill effects of bullying on the targets thereof include depression, physical ill health, increased stress responses and PTSD, and it presents major problems that need to be addressed in itself.

Sexual harassment

There is no firm definition of sexual harassment in South Africa, but a Code of Good Practice dealing with Sexual Harassment at work (which forms part of the Employment Equity Act), sets out a test and places obligations on employers and employees. The employer could be held vicariously liable in terms of certain legal requirements if an employee is guilty of sexual harassment. There are no reliable statistics to indicate the severity of the problem, which is regarded as a gap in the law pertaining to sexual harassment in South Africa. What is known, is that ‘toxic masculinity’ and the power differential are some of the reasons why sexual harassment is still rife in South Africa. In the United States, for instance, one in three women is believed to have faced harassment in the workplace, yet 70% of women say they have never reported it.

In terms of causes, many instances of sexual harassment involve a power differential, with older men in authoritative positions being the perpetrators. (See SA Broadcasting Corporation Ltd v Grogan NO 2006 (27) ILJ 1519 (LC) 1532A; Gaga v Anglo Platinum Ltd 2012 (3) BLLR 285 (LAC)). The social-cultural theory of sexual harassment implies that sexual harassment is often used by males to demonstrate their perceived superiority over females (Khumalo, Gwandure and Mayekiso, 2015:106.) Where males sexually harass fellow males, it could be seen as a demonstration of the perpetrator’s manhood and power by undermining the masculinity of his victim (Khumalo, Gwandure and Mayekiso, 2015:107).

For more information on the power differential, see  the UN Women Handbook addressing Violence and Harassment against women at work (2019).

Some of the ill effects of sexual harassment are depression, PTSD, physical illness, and even disability could follow sexual harassment victims (see here for the full article.) Employers also carry direct and indirect costs where sexual harassment has occurred.   
Depression

Sixty-five percent of bullying victims displayed symptoms of depression up to five years after having been bullied. A grey area in South African law is where depression does not lead to disability, but the depressed employee has to be reasonably accommodated by the employer; this presents a problem that needs to be addressed in future. 

Many employees lose or leave their jobs after bullying or when they were targets of sexual harassment. In a country such as ours where unemployment figures have reached an all-time high and the loss of a job is equated to a ‘financial death sentence’, we need to pay attention to workplace violence, bullying, and harassment, and take note of depression as an ill effect that should not only be managed in the workplace, but also be prevented. 

Opinion article by Prof (Assoc.) DM (Denine) Smit, Department of Mercantile Law, Faculty of Law, University of the Free State  

News Archive

Artikel in Die Burger: Steeds is daar die kans vir heling deur Dr Franklin Sonn
2008-04-07

Steeds is daar die kans vir heling

Dr Franklin Sonn - Kanselier van die Universiteit van die Vrystaat en ’n oud-ambassadeur.


TOE gene-navorsers uiteindelik die menslike genoom georden het, is bevind dat menslike wesens inderdaad slegs in minder as 2 % onderling verskil en andersins ooreenstem.

Dít is die goeie nuus.

In die loop van die mens se ontwikkelingsgang en in die proses van ons sosiale organisering is godsdiens-, taal- en kultuurpatrone ontwikkel wat gelei het tot territorium-afbakening en volksvorming waaruit ’n hele geskiedenis van haat, nyd en bloedvergieting ontstaan het het wat ondanks die hoë peil van die beskawing wat die postmoderne mens bereik het, steeds voortwoed.

Dít is die slegte nuus.

Gebeure op die kampus van die Universiteit van die Vrystaat (UV) het ons op onnoemlik tragiese wyse herinner aan ons menslike mislukking dat ons – ondanks die oorheersende ooreenkomste tussen ons – ons liewer op grond van die bykans een persent onderlinge verskil vergrype pleeg wat selfs by diere ondenkbaar is. Dat dit boonop op die kampus van ’n universiteit gebeur, is des te ontstellender.

Dit strek ons universiteit egter tot eer dat die verwagte strafstappe onmiddellik gedoen is en dat geen poging aangewend is om selfverskonend verduidelikings te gee of die kombers oor die kop te trek nie.

IN ’n breër konteks wys prof. Hermann Giliomee tereg daarop dat die tydskrif The Economist ’n opname van Markinor gepubliseer het wat aantoon dat meerderhede in al die gemeenskappe te kenne gee dat rasseverhoudings sedert die koms van die demokrasie verbeter het.

Die afleiding daarvan is dat Suid-Afrika in al sy dimensies op die regte pad is en dat ons in die hoop op ’n beter toekoms vir ons almal voortleef. Die nasionale projek om godsdiens, taal en verskille te eerbiedig maar terselfdertyd ’n heterogene tapisserie van eenheid as nasie te bou is die meeste van ons se erns. Ondanks die terugslag is die universiteit verbind tot hierdie toekomsvisie van transformasie wat herhaaldelik leidinggewend deur die rektor, prof. Frederick Fourie, sowel as sy voorganger, prof. Stef Coetzee, uitgespel is.

Vir die UV gaan dit daarom om die pad van insluiting en eenheid diepgaande te bestuur sodat wit en swart die universiteit as tuiste vir almal sien en ervaar en om die idee van verdringing van een groep deur die ander te vermy of selfs te voorkom dat die toestand geskep word dat een groep in die proses op die vlug slaan. Ons is verbind tot die skepping van ’n nierassige universiteit en nie die toestand dat wittes buite woon en swartes binne of andersom nie.


Ons koester die begrip van medemenslikheid en agting vir ons almal se gelyke menswaardigheid op grond van ons oorheersende menslike ooreenkomste en gedeelde waardes. Ons staan rassisme teen, of dit nou van wit of van swart kom. Ons wil nie aan die eenkant versoening predik maar in waansinnige onderlinge verdeeldheid en agterdog voortleef nie. Almal moet die wonder beleef van die moontlikheid dat ons een kan wees.

Ons waardeer dit opreg dat daar van die kant van ons minister Naledi Pandor paslike veroordeling van die rassevoorval uitgespreek is, maar dat sy onmiddellik die fokus geplaas het op die geleenthede wat die geval vir al ons kampusse maar ook vir ons land bied.

Eweneens ervaar ons die reaksie van die rektore van nasionale universiteite as aandoenlik positief waar die vanselfsprekende veroordeling gepaardgegaan het met die oorheersende geneigdheid om as leiers van meer rassige kampusse intellektuele leiding te probeer gee in die bepaling van waar ons land staan in die hantering van rassisme, ons erfsonde.

Ons is maar alte bewus daarvan dat ons ongelukkige geskiedenis van kolonialisme en apartheid nog vars in die geheue is. In ons euforie oor die koms van die demokrasie, wat gegrond is op ons grondwetlike verklaring van ons eenheid, was ons nietemin miskien naïef om te dink dat ons in werklikheid nou een is. Dit was bloot die aanhef. Jody Kollapen van die Suid-Afrikaanse Menseregtekommissie het iets beet wanneer hy aanvoer dat ons wel versoening omhels het, maar naïef gedink het dat solank ons die konsep op ons lippe neem, dit alles sal regmaak. Ons stem saam dat daar inderdaad steeds baie werk te doen is.

Ons wil te maklik die omvang van die taak om ’n nierassige nasie te bou geringskat. Ons misken heel dikwels die inherente gebrek aan kapasiteit by mense om op hul Godgegewe ooreenkomste te fokus. Dit lyk asof mense veel meer geneig is om verskille, gewaand of eg, te beklemtoon. Dit is ’n deel van ons menslikheid. Daar is ’n ontstentenis van leiding van byvoorbeeld ons kerk. Die kerk verkondig met heilige preweling ons eenheid in Christus, maar verdedig onmiddellik daarna dawerend verdeeldheid in die kerk. Ons pas regstelling in die werkplek toe sonder om werklik aandag te gee aan en bronne beskikbaar te stel vir die hantering van geregverdigde swart woede en sonder om begryplike aanmatiging en meerderwaardigheid te versoen met ewe begryplike wit verydeling en vervreemding.

Ons ag diversiteit as ’n gegewe sonder om genoegsame werk daarvan te maak om die rykheid van ons heterogeniteit in te bou in die nierassige eenheidstaat wat ons voorsien. Ons begaan ook die fout om die erfsonde van rassisme as net ’n Suid-Afrikaanse fenomeen te eien en is geskok as ons opmerk hoe diep die kloof tussen groepe in Amerika steeds lê.

SENATOR BARACK OBAMA se toespraak in Philadelphia spreek tot die hart van die kwessie oor hoe moeilik dit is om medemenslik te wees en hoe ons sukkel om ons in ander skoene te plaas en so eenheid te bou.

Ons vergeet so maklik dat ons versugting na vrede nêrens sal kom as ons nie die aandrang verstaan dat niemand gevra word om af te skuif nie, maar dat mense bloot gevra word om op te skuif sodat almal sitplek kan kry sodat ons sodoende mekaar se menswaardigheid kan voel en verstaan. Ons almal het gelyke aanspraak op Suid-Afrikanerskap. Niemand het die reg om meerderwaardig te voel nie. Ons mag ook nie ruimte skenk aan die geboorte of oplewing van ’n nuwe veronderstelling dat gemeensaamheid gebou kan word deur rassevernedering aan die een kant en rassevergelding aan die ander kant nie. Ons in Suid-Afrika het ’n hoë prys betaal vir die beoefening asook die verdraagsaamheid. Ons moet enige vorm van rassehegemonie teenstaan.

Hoe erg die provokasie ook al by swart mense kan wees wanneer ons rassevergelding soek, ons mag dit nooit weer verdra nie. Aan die ander kant is dit ewe gevaarlik dat ons nasionale geesdrif vir vergifnis en versoening deur wit mense geag word as ’n geleentheid om terug te val in gemaksones van meerderwaardigheid en toe-eiening Ons is dit aan ons toekoms verskuldig om hierdie tendense onmiddellik raak te sien en te besweer. Dit verg dapper leierskap. Ons universiteit het rede om trots te wees op ons prestasies om groter oopheid en toeganklikheid te skep. Die afgelope 5 jaar het ons 61 studente uit lande soos die Soedan, Ethiopië, Kameroen, Botswana en Lesotho gedoktoreer. Boonop het 6 studente uit lande soos Korea en Indië by ons doktorsgrade verwerf en 11 uit lande soos Amerika en Duitsland. Dit is ons trots.

Ons aan die UV is dit aan ons land maar ook aan onsself verskuldig om nederig te bly en, waar nodig, ons hand diep in eie boesem te steek, maar terselfdertyd te beklemtoon dat ons nie gedefinieer wil word deur insidentele vergrype van ’n klein groep misleide studente nie – hoe erg hul optrede ook al is. Ons reken daarmee af, maar ons wil graag onsself erken as deelgenote aan die erfenis van die nasionale sonde van rassisme, maar ’n universiteit wat transformasie aktief nastreef. Ons is trots op ons oopheid en wat daaruit voortspruit. Op die oomblik is ons onsosiale tradisie van herkoms Afrikaans en Sotho en is ons daarop ingestel om, waar doenlik en waar dit vereis word, Engels as internasionale taal in te bou in ons pogings om mekaar te vind eerder om ons trotse kultuur tradisies te vergeet.

DIE raad, die senaat, die rektor, die personeel van die universiteit wil saam met studente en werkers opnuut geleenthede soek om in gesprek met mekaar te bly. Ons wil saam opgewonde bly oor die moontlikheid van heling, groei en transformasie wat die onlangse insident vir ons geskep het.

Artikel in Die Burger, Saterdag 22 Maart 2008

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