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04 July 2022 | Story Edzani Nephalela | Photo Edzani Nephalela
Faculty of Theology and Religion
From left to right: Dr Joel Mokhoathi, Ronel Ellis, Dr Nomfundo Mlisa, Prof Pieter Vester and Rev Jacob Makhutso

Growing up, many of us were raised in Christian homes practising specific morals and values, and anything outside of that was considered immoral or even ‘demonic’. However, what happens when you have a dual identity, and you embrace a bit of both?

On 29 June 2022, the University of the Free State Faculty of Theology presented a Table Talk Webinar with Dr Nomfundo Mlisa, titled ‘African Christianity: interconnections between religion, culture, and identity’. These webinars cover a variety of burning topics that deal with contentious issues across the country. Attendees emerged from various parts of the world, including Nigeria and Germany.

Dr Mlisa is a published author, qualified nurse, traditional healer, as well as preacher of the Word. Her talk was based on personal experiences of being Xhosa and being brought up as a member of the Methodist Church of Southern Africa in a strict Christian environment. She was on her journey to becoming a preacher when she realised that she needed to undergo the spiritual healing training (ukhuthwasa) and was faced with resistance from the church minister/s, forcing her to leave church because ukuthwasa was against the church policies.

Her journey has been challenging, because she only acknowledged her ancestral calling at the age of 42, following a series of occurrences that nearly cost her her children. Dr Mlisa hinted that, besides being against church policy, one of the reasons was that the Xhosa nation considered ukhuthwasa to be witchcraft due to the similarity in the pronunciation of words: ukhuthwasa, meaning undergoing spiritual training; ukuthwala, which is an ancient activity of gaining powers for wealth; and ukhuthakatha, meaning witchcraft.

“Rev Mabusela of the Methodist Church invited me back to the church and I was ordained as a reverend. However, my ordination was held at the East London Correctional Services, and it was then that I realised I was a prisoner of faith and tradition,” she said.

Is there a link between ukuthwasa and Christianity?

Besides the fact that philosophy could not prove the linkage, Dr Mlisa said that the link exists, but Christianity has strongly influenced Africans to integrate Christian values into their cultural value systems, as evidenced by various authors. This led to various people with spiritual calling disowning their cultural identities as well as their being.

“In Christianity, there are faith healers and prophets, whereas culturally, we have traditional healers; however, they have one objective, which is to heal the people. But because people wanted to accommodate their gifts in Christianity, such names were given. Furthermore, Christians recognise angels, while traditionally, ancestors are recognised,” she explained.

Looking into different practices in both the Traditional and Christian religions, they both have elements of training, ‘ukhuthwasa’. This is mainly because they all undergo different types of training under a senior person. A senior faith healer trains a junior, whereas a ‘gobela’ trains a traditional healer.

The society is also coming to accept all religions, with most people now wearing traditional healer beads everywhere, including work. There are also traditional healers who are modern doctors, demonstrating that these innate or hereditary abilities are a common language.

News Archive

Inaugural lecture focuses on the Apostle Paul’s recognition of the divinity of Christ
2005-02-16

Prof Pieter Verster from the Department of Missiology at the University of the Free State (UFS) will deliver his inaugural lecture on Wednesday 23 February 2005 at 19:00 in the CR Swart Auditorium on campus.

The topic of the lecture is Die begronding van die sending by Paulus in die lig van sy erkenning van die godheid van Christus.

Pieter Verster started his theological training in 1973 at the UFS and continued it at the University of Pretoria (UP). He obtained the degrees BA (cl) from the UFS in 1976; BA Hons (Greek cl) from the UP in 1979; MA (Greek) from the UFS in 2000;

a BD (cl) from the UP in 1979; a Post-graduate Diploma in Theology (cl) from the UP in 1980; a DD (Missiology and Religion Studies) from the UP in 1985 and a DD (Dogmatics and Ethics) from the UP in 1989.

He was honoured for academic excellence (UFS 1975), overall excellence (UP 1979) and research excellence (UFS 2004). He has visited various overseas universities and institutions in the Netherlands , Switzerland , Germany and the USA ,.

Prof Verster has also published various articles in academic journals and his books include Wie het die waarheid beet? for which he received the CUM/RSG writers’ competition prize in 1996. He has also published short stories in Tydskrif vir Letterkunde and Dolos and poems in inter alia Literator and Litnet.

Media release
Issued by: Lacea Loader
Media Representative
Tel: (051) 401-2584
Cell: 083 645 2454
E-mail: loaderl.stg@mail.uovs.ac.za
16 February 2005

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